上海的月亮: CN — LARRY ROMANOFF: 犹太人正在摧毁西方社会——第六部分–德国社会中的犹太人堕落–Jews are Destroying Western Society – Part 6

犹太人正在摧毁西方社会——第六部分–德国社会中的犹太人堕落Jews are Destroying Western Society – Part 6

犹太人对德国社会的贬损–Jewish Degradation of German Society

By Larry Romanoff

翻译者：Pearl

Cologne Cathedral (Kölner Dom) took 632 years to build, starting in 1248 and finishing in 1880. It was built to house the sacred relics of the Three Wise Men, became a symbol of German national unity in the 19th century, and miraculously survived heavy Allied bombings in World War.

科隆大教堂（Kölner Dom）始建于1248年，竣工于1880年，耗时632年。该教堂旨在安放东方三贤士的圣物，在19世纪成为德国国家统一的象征，并在第二次世界大战中奇迹般地躲过了盟军的狂轰滥炸。来源/Source

Part 3 of this series told of the Jewish 1917 revolution in Russia and their attempt to destroy that country. The Jews attempted the same or similar with many nations, including Germany, again using sex as “the lubricant” to destroy the family and society. However, the history of Germany is rather more complex than that of many other nations.

本系列文章的第三部分讲述了1917年犹太人在俄罗斯发起的革命以及他们企图摧毁该国的行为。犹太人还试图对包括德国在内的许多国家实施相同或类似的计划，再次利用性作为“润滑剂”来摧毁家庭和社会。然而，德国的历史比许多其他国家的历史要复杂得多。

德国统一 — German Re-Unification

We need a bit of historical background to understand why the Jewish process for taking control of Germany appears less direct and more confusing than the Jewish “revolutions” in Russia and Hungary. At the time of the Jewish revolution in 1917, Russia was more or less one country. But the German landscape initially consisted of 300 small city-states, principalities, dukedoms, and so forth; three hundred separate little political entities. Between the times of Napoleon and Bismarck, there was a movement to unify Germany, to collect all the Germanic states into one nation and one people. The Germans managed this feat, and within 50 years they became one of the world’s great powers.

我们需要了解一些历史背景，才能明白为什么犹太人控制德国的过程似乎不像他们在俄罗斯和匈牙利的“革命”那样直接，反而更加扑朔迷离。1917年犹太人革命爆发时，俄罗斯或多或少还是一个国家。但德国最初由300个小城邦、公国、公爵领地等组成；300个独立的小政治实体。在拿破仑和俾斯麦时代之间，曾有过一场统一德国的运动，旨在将所有日耳曼国家整合成一个民族和一个国家。德国人成功实现了这一壮举，并在50年内跻身世界大国之列。

Otto von Bismarck (the architect and Chancellor) and King Wilhelm I of Prussia (who became the first German Emperor). Frederick The Great, also laid the foundation for the eventual unification of the German princely states, which would enable Germany to emerge as a major world power at the start of the twentieth century. Here and Here

奥托·冯·俾斯麦（建筑师兼首相）和普鲁士国王威廉一世（后来成为第一位德国皇帝）以及腓特烈大帝，都为德国诸邦国的最终统一奠定了基础，这使得德国在二十世纪初崛起为世界主要强国。此处和此处

The movement to unify Germany was a complex process, driven by the rivalry between Prussia and Austria, that culminated in 1871 with the creation of the German Empire. The key event was the Austro-Prussian War of 1866 that forced Austria out of German affairs and led to the dissolution of the then-existing German Confederation. The final step was the Franco-Prussian War of 1870. The victory over France prompted the independent states to join the new German Empire, which was proclaimed in 1871 with the Prussian King Wilhelm I being crowned as German Emperor. Thus, all the German states that were part of the German Confederation, were eventually incorporated into the German Empire. There was the notable exception of Austria, and two other small states from the former Confederation, Luxemburg and Liechtenstein, were also excluded.

德国统一运动是一个复杂的过程，受普鲁士与奥地利之间的竞争所驱动，最终于1871年以德意志帝国的建立而达到高潮。关键事件是1866年的普奥战争，这场战争迫使奥地利退出德国事务，并导致当时存在的德意志邦联解体。最后一步是1870年的法普战争。战胜法国促使各独立国家加入新成立的德意志帝国，该帝国于1871年宣告成立，普鲁士国王威廉一世被加冕为德意志皇帝。至此，所有曾属于德意志邦联的德国各州最终都被并入德意志帝国。但有一个明显的例外，即奥地利，以及前邦联中的另外两个小国卢森堡和列支敦士登也被排除在外。

The country did not change its name from “Prussia” to “Germany.” Instead, the nation of Prussia became the leading state within a new, larger political entity that was named “Germany”. The state of Prussia continued to exist as the dominant part of Germany until its formal dissolution by the Western Allies in 1947.

该国并未将其名称从“普鲁士”更改为“德国”。相反，普鲁士国成为了一个新的、更大的政治实体——即“德国”中的主导国家。普鲁士国继续作为德国的主要部分存在，直至1947年被西方盟国正式解散。

This progression from a monarchy to a republic to a one-party state explains why the immediate post-WWI period in Germany was a battleground for competing visions of society. The collapse of the Empire created a power vacuum, and the new fragile Weimar Republic became the stage for radical Jewish communist groups to attempt the installation of their own regime on the Jewish Russian model. Understanding this complex political landscape is essential to analysing the specific revolutionary attempts during that time.

从君主制到共和制再到一党制的发展，解释了为什么一战后德国立即成为各种社会愿景相互竞争的战场。帝国的崩溃造成了权力真空，而新成立的脆弱的魏玛共和国则成为激进的犹太共产主义团体试图按照犹太俄罗斯模式建立自己政权的舞台。理解这一复杂的政治格局对于分析当时特定的革命尝试至关重要.

德国的三次犹太革命 — Three Jewish Revolutions in Germany

Freikorps in Berlin 1919. A rare varient view of a Beutepanzer with infantry support wearing the 1918 Turkish pattern helmet. Source

1919年柏林的自由军团。这是一张罕见的照片，展示了一辆配备步兵支援的突击炮，车上的人员戴着1918年土耳其风格的头盔。来源

There were three notable Jewish “revolutionary” events in pre-World War Two Germany. One was the 1919 Jewish revolution. The second was when Kurt Eisner formed a Jewish Communist government in Bavaria. The third was when Rosa Luxembourg and Karl Liebknecht instigated their Jewish (Spartacus) mini-revolution and took over the Reichstag for a few days. These three events were not separate, unrelated incidents. They were interconnected chapters of the same Jewish upheaval that gripped Germany from the final months of World War I through the spring of 1919. Each event represents a different phase of a unified attempt to transform Germany into a Jewish Communist state modeled on their prior (and apparently successful) attempt in Russia.

在二战前的德国，发生了三起引人注目的犹太“革命”事件。其一是1919年的犹太革命。其二是库尔特·艾斯纳在巴伐利亚组建犹太共产主义政府。其三是罗莎·卢森堡和卡尔·李卜克内西煽动他们的犹太（斯巴达克斯）小规模革命，并短暂接管了国会。这三起事件并非孤立、互不相关的事件。它们是同一场犹太剧变的不同篇章，这场剧变从一战末期持续到1919年春，席卷了整个德国。每一事件都代表着一次统一尝试的不同阶段，即试图将德国转变为一个犹太共产主义国家，这一尝试以他们在俄罗斯先前（且显然成功）的尝试为蓝本。

By the mid-1850s, the East India Company employed around 300,000 Indians in the army in addition to the 50,000 British troops. On May 10, 1857 just two days after Pandey’s execution, fellow soldiers in Meerut rose up, shot their British officers, and marched to Delhi. They captured the city and restored Mughal Emperor Bahādur Shah II to power over the region. Over the next few days, the uprising spread. Delhi, Cawnpore, Lucknow, Jhansi, and Gwalior became the centers of resistance. British officials and their families were killed along with Christian Indians as the revolt grew out of control. In mid-September, reinforcements had bolstered the force to 9,000 men, who were now supported by a significant number of artillery pieces. After volleys of artillery fire, the British stormed the city and retook it after a week of extremely brutal fighting. Source

到19世纪50年代中期，除了5万名英国士兵外，东印度公司在军队中还雇佣了约30万名印度人。1857年5月10日，也就是潘迪被处决两天后，密鲁特的士兵们奋起反抗，枪杀了他们的英国军官，并向德里进军。他们占领了这座城市，并让莫卧儿皇帝巴哈杜尔·沙阿二世重新掌管该地区。在接下来的几天里，起义蔓延开来。德里、坎普尔、勒克瑙、詹西和瓜廖尔成为抵抗的中心。随着起义失控，英国官员及其家人与信奉基督教的印度人一同遇害。9月中旬，增援部队将兵力增至9000人，并得到了大量火炮的支持。经过一轮轮的炮火轰击，英国军队在一周极其残酷的战斗后攻占了这座城市。资料来源

NOTE: Jewish-edited history books describe these events as “German Revolutions”, but they were no such thing. They were entirely Jewish revolutions against Germany. This is identical to the textbooks terming the events of 1917 in Russia as “The Russian Revolution”. Once again, it was no such thing. It was entirely a Jewish revolution against Russia. The Jews do this repeatedly to disguise and bury their involvement in the political upheavals and mass slaughters they have engineered in so many countries. Our (Jewish-written and/or edited) history books tell us of the “Sepoy Mutiny” (or the Indian Rebellion) in India in 1857. The official narrative is that this was a widespread but unsuccessful rebellion against British rule in India, but it wasn’t. It was an uprising of Indian troops (sepoys) against the Jewish-controlled (Rothschild) British East India Company (BEIC). At the time, the BEIC was a major military and political force with an army variously estimated at as large as one million men. Rothschild applied this military force to brutally suppress the Sepoys and much of India, slaughtering around 1,000,000 civilians and soldiers in the process.

注：犹太人编辑的历史书将这些事件描述为“德国革命”，但事实并非如此。这些事件完全是犹太人反对德国的革命。这与教科书将1917年俄罗斯的事件称为“俄国革命”如出一辙。这同样不是那么回事。这完全是犹太人反对俄罗斯的革命。犹太人一再这样做，以掩盖和埋葬他们在许多国家策划的政治动荡和大规模屠杀中的参与。我们（犹太人编写和/或编辑的）历史书告诉我们1857年印度发生的“印度兵叛变”（或印度起义）。官方说法是，这是一场反对英国在印度统治的广泛但未成功的起义，但事实并非如此。这是一场印度军队（印度兵）反对犹太人控制的（罗斯柴尔德家族）英国东印度公司（BEIC）的起义。当时，BEIC是一支主要的军事和政治力量，其军队人数估计多达一百万。罗斯柴尔德家族利用这支军事力量残酷镇压印度兵和印度大部分地区，在此过程中屠杀了大约一百万平民和士兵。

May 5 1854, the Taiping army breaks out of the city after being besieged in the fort of the city the last two months by the Qing army. Source

1854年5月5日，太平军在城内堡垒被清军围困两个月后，冲出城池。来源

Similarly, Jewish authors write fiction about the “Taiping Rebellion” in China, suggesting to uninformed readers that the Taipings rebelled against the Emperor. Again, it was no such thing. This was entirely a Jewish rebellion against the Taipings who controlled enough of China that they strangled the opium trade of Rothschild and Sassoon. The so-called “rebellion” was these opium Jews financing and arming an army of hundreds of thousands and slaughtering all the Taipings who stood in their way. This was the bloodiest war in the history of the world, with between 70 million and 90 million deaths – all because the Jews wanted to protect their opium profits.

同样，犹太作家写关于中国“太平天国运动”的小说，向不知情的读者暗示太平天国是反抗皇帝的。这同样与事实不符。这完全是犹太人对太平天国的反抗，太平天国当时控制着中国的大部分地区，扼杀了罗斯柴尔德和沙逊的鸦片贸易。所谓的“反抗”是这些鸦片犹太人资助并武装了一支数十万人的军队，屠杀了所有阻挡他们的太平天国士兵。这是世界历史上最血腥的战争，死亡人数在7000万至9000万之间——而这一切都是因为犹太人想要保护他们的鸦片利润。

Proclamation of the republic by Philipp Scheidemann at the Reichstag building in Berlin, 9 November 1918.

1918年11月9日，菲利普·谢德曼在柏林国会大厦宣布成立共和国。来源/Source

The German Revolution (The Jewish Revolution in Germany) of 1918–1919 [1] was the overarching event that encompasses all three events. It began in November 1918, triggered by a naval mutiny and fueled by a promoted revolutionary fervor. The revolution quickly spread across the country, forcing the abdication of Kaiser Wilhelm II and the proclamation of a Jewish republic on November 9, 1918. When the Kaiser ended the war, he fled to Holland because he believed the Jewish Communists would take over Germany as they did Russia, and that he would meet the same fate as Czar Nicholas.

1918年至1919年的德国革命（德国的犹太革命）[1]是涵盖所有这三起事件的核心事件。它始于1918年11月，由一场海军叛变引发，并因革命热情的高涨而愈演愈烈。革命迅速席卷全国，迫使威廉二世皇帝退位，并于1918年11月9日宣布成立犹太共和国。当皇帝宣布结束战争时，他逃往荷兰，因为他认为犹太共产党人会像在俄罗斯那样接管德国，而他会遭遇与沙皇尼古拉相同的命运。

Kaiser Wilhelm II in the snow covered gardens of his exiled home with his dog, Holland, circa November 1918.

1918年11月左右，德皇威廉二世与其爱犬荷兰在其流亡居所白雪皑皑的花园中。来源/Source

The revolution was largely activated by the formation of Workers’ and Soldiers’ Councils across Germany, inspired by the Jewish model in Russia. These councils demanded the abolition of the monarchy, and a “fundamental restructuring” of German society. This national revolutionary wave provided the context for both the Bavarian events and the Spartacist uprising. This revolution was led primarily by Rosa Luxemburg and Karl Liebknecht.

这场革命在很大程度上是由德国各地受俄罗斯犹太模式启发的工人和士兵委员会的成立所激发的。这些委员会要求废除君主制，并对德国社会进行“根本性重组”。这场全国性的革命浪潮为巴伐利亚事件和斯巴达克派起义提供了背景。这场革命主要由罗莎·卢森堡和卡尔·李卜克内西领导。

The Bavaria of 1918-1919 was unmistakably Jewish and Communist. [2] The story unfolded in two phases within the broader context of the German Revolution, from Eisner to Leviné. The first phase was Kurt Eisner’s Jewish Bavarian Republic, which lasted only from November 1918 to February 1919. Eisner was a Jewish socialist and leader of the Independent Social Democratic Party. In November of 1918, he led a revolution in Munich, forcing King Ludwig to flee into exile. Eisner declared Bavaria a “Free State” and a “socialist (Jewish) republic”. Eisner’s government lasted only a few months; in January of 1919, his party suffered a devastating defeat in state elections, receiving only 2.5% of the vote. He resigned shortly thereafter, and was assassinated.[3]

1918至1919年的巴伐利亚无疑带有犹太和共产主义色彩。[2]在德国革命这一更宏大的背景下，故事分为两个阶段展开，从艾斯纳到莱维内。第一阶段是库尔特·艾斯纳的犹太巴伐利亚共和国，该共和国仅存续于1918年11月至1919年2月。艾斯纳是一位犹太社会主义者，也是独立社会民主党的领袖。1918年11月，他在慕尼黑领导了一场革命，迫使路德维希国王流亡。艾斯纳宣布巴伐利亚为“自由邦”和“社会主义（犹太）共和国”。艾斯纳的政府仅存续了几个月；1919年1月，他的政党在州选举中遭遇惨败，仅获得2.5%的选票。不久后，他辞职并被暗杀。[3]

Funeral ceremony of Kurt Eisner, Munich, 26 February 1919. Source

1919年2月26日，慕尼黑举行的库尔特·艾斯纳葬礼仪式。来源

The second phase was the new Soviet (Jewish) German Republic that was also very short-lived, lasting only from April to May of 1919. Eisner’s assassination left a power vacuum in Munich and, in the chaos that followed, a more radical group of Jewish Communists and anarchists, including Ernst Toller and Eugen Leviné, seized power and proclaimed the Bavarian Soviet (Jewish) Republic on April 6, 1919. Leviné was a Russian-born Jew, a prominent member of the Jewish Spartacus League, sent from Russia to Munich to organise this Jewish government based on the Russian model. [4] This Bavarian Jewish Republic was violently crushed by the German army, and Leviné was captured, sentenced to death, and executed.[5]

第二阶段是新的苏维埃（犹太）德国共和国，这个政权同样短命，仅从1919年4月持续到5月。艾斯纳被暗杀后，慕尼黑出现了权力真空，在随之而来的混乱中，一群更为激进的犹太共产主义者和无政府主义者，包括恩斯特·托勒和欧根·莱维内，夺取了政权，并于1919年4月6日宣布成立巴伐利亚苏维埃（犹太）共和国。莱维内是出生于俄罗斯的犹太人，是犹太斯巴达克斯联盟的杰出成员，被从俄罗斯派往慕尼黑，以俄罗斯模式组建这个犹太政府。[4]这个巴伐利亚犹太共和国被德国军队暴力镇压，莱维内被捕、被判死刑并被处决。[5]

Ernst Toller.恩斯特·托勒。来源/Source

Eugen Leviné.尤金·莱维内。来源/Source

The third event was the Jewish Spartacist Revolt [6] in January of 1919 which was the most famous attempt to radicalise the Jewish Communist revolution in Germany. The Spartacus League was a revolutionary communist group led by the Jews Rosa Luxemburg and Karl Liebknecht, who intended to transform Germany into a duplicate of the Russian model. To begin, the Jews organised a massive demonstration in Berlin, which they managed to escalate into an armed uprising. On the heels of this, Luxemburg and Liebknecht seized control of the Reichstag and proclaimed a Jewish Communist government. But the Freikorps, a paramilitary group composed of ex-soldiers, quickly crushed this revolt and, within a few days, Luxemburg and Liebknecht were captured and executed, ending the Jewish revolutions in Germany.

第三起事件是1919年1月的犹太斯巴达克起义[6]，这是德国犹太共产主义革命中最著名的激进化尝试。斯巴达克同盟是一个由犹太人罗莎·卢森堡和卡尔·李卜克内西领导的革命共产主义团体，他们意图将德国转变为俄罗斯模式的翻版。起初，犹太人在柏林组织了一场大规模示威活动，并成功将其升级为武装起义。紧接着，卢森堡和李卜克内西夺取了国会大厦的控制权，并宣布成立犹太共产主义政府。但由退役士兵组成的准军事组织自由军团迅速镇压了这场起义，几天之内，卢森堡和李卜克内西便被捕并被处决，德国的犹太革命就此结束。

Karl Liebknecht and Rosa Luxembourg.

卡尔·李卜克内西和罗莎·卢森堡。

These three events were linked by several key threads:

这三件事由几个关键线索联系在一起：

(1) A Shared Revolutionary Movement: The Bavarian Soviet Republic, the Spartacist Revolt, and the overall German Revolution are all phases of the same struggle that broke out in November 1918. Eisner’s revolution in Munich was an early success of the national revolution. The Bavarian Soviet Republic was a later attempt to salvage the revolutionary project in the South after its defeat in the North. The Spartacist Revolt was an attempt to radicalise it in Berlin.

（1）共同的革命运动：巴伐利亚苏维埃共和国、斯巴达克起义以及整个德国革命，都是1918年11月爆发的同一场斗争的不同阶段。艾斯纳在慕尼黑的革命是全国革命的早期胜利。巴伐利亚苏维埃共和国是在北方革命失败后，南方为挽救革命计划而进行的后续尝试。斯巴达克起义则是为了在柏林推动革命进一步激进化的一次尝试。

(2) A Common Goal: All three events were driven by the goal of establishing a Jewish republic in Germany, modeled on the Jewish Bolshevik Revolution in Russia. The leaders of all three events were inspired by the Russian example and sought to “install a Jewish government in Germany”. They believed that the German Revolution would be the spark that would set off a worldwide series of Jewish revolutions where the Jews would take control of all European and other nations as they appeared to have done in Russia.

（2）共同目标：这三起事件都以在德国建立一个犹太共和国为目标，该共和国将以俄罗斯的犹太布尔什维克革命为蓝本。这三起事件的领导者都受到俄罗斯例子的启发，并试图“在德国建立一个犹太政府”。他们认为，德国革命将是一系列全球犹太革命的导火索，犹太人将像在俄罗斯那样，控制所有欧洲国家和其他国家。

(3) Overlapping Leadership and Ideology: The key figures of all three events – Liebknecht, Luxemburg, Eisner, and Leviné, were leading figures of this Jewish movement. The Jewish identity of many of these leaders was a significant factor in contemporary perceptions and reactions by ordinary Germans, and they were attacked as “Jewish Bolsheviks”. All three “revolutionary experiments” were crushed by the same forces: the moderate government under Friedrich Ebert, working in alliance with the army and the Freikorps militias.

（3）领导层与意识形态的重叠：这三次事件的关键人物——李卜克内西、卢森堡、艾斯纳和莱维内，都是这场犹太运动的领袖人物。这些领袖人物的犹太身份是当时普通德国人认知和反应的重要因素，他们被攻击为“犹太布尔什维克”。这三次“革命实验”都被同样的力量所粉碎：弗里德里希·艾伯特领导的温和政府，与军队和自由军团民兵结盟。

However, Jewish plans to “reform” Germany began long before these events above. Benjamin Disraeli, in his book “Coningsby”, written in 1844, [7] wrote “that mighty Revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation*, [8] and of which so little is yet known in England, is developing entirely under the auspices of Jews“. And the Jews primarily behind this “reformation” were Ferdinand Lassalle and Karl Marx. “Political freedom is an idea but not a fact. This idea one must know how to use as a bait to attract the masses of the people so as to crush those in authority.” NOTE: This is the thesis behind the Jew’s creation of “democracy” – as bait to attract the masses and control governments from behind the scenes – to literally “crush” those in authority.

然而，犹太人“改革”德国的计划早在上述事件发生之前就开始了。本杰明·迪斯雷利在其1844年所著的《康宁斯比》一书中写道：“此刻正在德国酝酿的那场伟大的革命，实际上将是第二次、也是更伟大的宗教改革*，而英国对此却知之甚少，这场革命完全是在犹太人的支持下发展的。”而这场“宗教改革”的主要幕后推手是斐迪南·拉萨尔和卡尔·马克思。“政治自由是一种理念，而非事实。我们必须知道如何利用这一理念作为诱饵，吸引人民群众，从而压垮当权者。”注：这是犹太人创造“民主”背后的论点——作为诱饵吸引人民群众，并在幕后控制政府，从而真正“压垮”当权者。

* Disraeli was referring to the Lutheran Reformation of Germany in the 1500s.

* 迪斯雷利（Disraeli）指的是16世纪德国的路德教改革。

Here is Hitler’s assessment of the Bavarian Revolution:

以下是希特勒对巴伐利亚革命的评估：

“The international Jew, Kurt Eisner, began to play off Bavaria against Prussia. In deliberately giving the revolutionary rising in Bavaria the character of an offensive against Prussia, Kurt Eisner was not acting in the slightest degree from the standpoint of Bavarian interests, but merely as the commissioned representative of Jewry. He exploited existing instincts and antipathies in Bavaria as a means which would help to make the dismemberment of Germany all the more easy. When once dismembered, the REICH would fall an easy prey to Bolshevism.” [9] “On top of this, all this happened little more than a year after the Russian Revolution, at which time Communism and the Jewish involvement therein seemed unstoppable.” Hitler was of course fully aware of the Jew’s revolution in Russia, which they were clearly determined to spread to Germany. [10] It was very obvious to Hitler that the Communist revolutions were not abstractions independent of the Jews, and were no mere fantasy. He clearly saw the Jews as existential enemies determined to subvert and collapse German society.

“国际犹太人库尔特·艾斯纳开始挑拨巴伐利亚与普鲁士的关系。库尔特·艾斯纳故意将巴伐利亚的革命崛起塑造成对普鲁士的进攻，他这样做丝毫不是出于巴伐利亚的利益，而仅仅是为了履行犹太人的委托。他利用巴伐利亚现有的本能和反感，作为有助于使德国分裂变得更加容易的手段。一旦分裂，帝国就会轻易成为布尔什维克主义的猎物。”[9]“除此之外，这一切发生在俄国革命后不到一年的时间里，当时共产主义及其在其中的犹太人参与似乎势不可挡。”希特勒当然完全清楚俄国的犹太人革命，他们显然决心将革命传播到德国。[10]希特勒非常清楚，共产主义革命并非独立于犹太人的抽象概念，也绝非空想。他清楚地看到犹太人是决定颠覆和瓦解德国社会的现实敌人。

家庭与宗教维度 — The Family and Religion Dimension

While the available historical documents do not contain detailed information about explicit Jewish plans for the family in Germany as we have for Russia and Hungary, the broader historical context of the Russian model provides the necessary interpretive framework. The Jewish Bolshevik Revolution in Russia had a deliberate policy of destroying the traditional family and religion. The new Jewish state immediately legalised abortion, de-criminalised homosexuality, and promoted a doctrine of “free love” that rejected the institution of marriage as a “bourgeois” relic, and the sexual morality of women as irrelevant. The ultimate goal was to create (1) the “new Communist man”, an atomised individual whose loyalty belonged entirely to the party-state, not to family or God, and (2) the new Communist woman, “liberated” from all family obligations and sexual morals.

尽管现有的历史文献并未像关于俄罗斯和匈牙利的文献那样，详细记载犹太人在德国的家庭计划，但俄罗斯模式的更广泛历史背景为解读提供了必要的框架。在俄罗斯，犹太布尔什维克革命蓄意推行摧毁传统家庭和宗教的政策。新成立的犹太国家立即将堕胎合法化，将同性恋非刑事化，并宣扬“自由恋爱”的教条，拒绝将婚姻制度视为“资产阶级”的遗物，并认为女性的性道德无关紧要。其最终目标是塑造（1）“新共产主义男性”，即一个原子化的个体，其忠诚完全归于党国，而非家庭或上帝；以及（2）“新共产主义女性”，即从所有家庭义务和性道德中“解放”出来的女性。

This blueprint was exported to all of Europe (and elsewhere) through the Jewish Comintern, and there is every reason to believe that the revolutionary leaders in Germany (Luxemburg, Liebknecht, Eisner, and Leviné) would have sought to implement similar policies had they succeeded in consolidating power. The Jewish revolutionaries were not simply seeking political power; they were planning to fundamentally transform German society, which necessarily involved the destruction of the family, of Christianity, and of any and all institutions that sustained traditional morality – especially for women.

这一蓝图通过犹太共产国际传播到了整个欧洲（及其他地区），我们有充分的理由相信，如果德国的革命领袖（卢森堡、李卜克内西、艾斯纳和莱维内）成功巩固了权力，他们也会寻求实施类似的政策。犹太革命者不仅仅是在寻求政治权力；他们计划从根本上改变德国社会，这必然涉及破坏家庭、基督教以及任何和所有维护传统道德——尤其是女性道德——的制度。

The Jewish version of historical Germany is that Hitler was a radical Jew-hater whose views were irrational and unjustified, but this picture is entirely wrong. Hitler had no particular antipathy to Jews prior to their destructive effects on Germany itself, and prior to their revolutionary attempts in other countries. It was obvious to him that the Jews had back-stabbed Germany in and after the first World War, and that they bore the entire responsibility for the punishing Versailles Treaty. They were also behind Germany’s massive hyper-inflation, and had used it in a conspiracy to purchase most of Germany for literally pennies.

犹太人对德国历史的看法是，希特勒是一个极端的反犹分子，其观点既不合理也不公正，但这种看法完全错误。在犹太人对德国造成破坏性影响以及在其他国家进行革命尝试之前，希特勒对犹太人并无特别的反感。对他而言，显而易见的是，犹太人在第一次世界大战期间及之后对德国进行了背刺，他们应对惩罚性的《凡尔赛条约》负全部责任。他们还是德国大规模恶性通货膨胀的幕后推手，并利用这一机会密谋以极低的价格购买德国的大部分领土。

Also, he saw clearly, as did Churchill and many others, that the Jews (aka Communists) were determined to collapse the very foundations of all European societies, including morals, religion and the family unit. I have noted elsewhere the buried fact that “Communism” was entirely a Jewish creation. It is important to understand that about 98% of the Communists in Europe were Jews.

此外，他和丘吉尔以及许多其他人一样，清楚地看到犹太人（即共产党人）决心要摧毁所有欧洲社会的根基，包括道德、宗教和家庭单位。我在其他地方注意到一个被掩盖的事实：“共产主义”完全是犹太人的产物。重要的是要理解，欧洲大约98%的共产党人是犹太人。

Hitler wasn’t blind to what the Jews had attempted or accomplished in other countries. He was fully aware of the religious, moral, family and social destruction they had ladled onto Russia, and of their severe attempts to duplicate that “success” in Hungary and many other nations. Hitler saw the Jew’s efforts in large part as a war to destroy Christianity, and most of Germany realised that Europe would either remain Christian or become Jewish Communist; that there was no in-between. The Germans – not only Hitler, but all Germans – decided they were going to keep Germany Christian if possible.

德国政府清楚地意识到，犹太人是困扰德国的所有不道德行为和性堕落行为的幕后黑手。在德国国内，犹太人正在发动道德、精神、社会、经济和心理战争。希特勒和国家社会主义党的崛起，正是这些犹太布尔什维克对俄罗斯造成的难以言喻的社会和道德破坏的直接结果，更不用说对6500万基督教俄罗斯人的屠杀了。德国人知道他们将是下一个目标。考虑到这一点，德国人（不是“希特勒”，而是所有德国人）想要将所有犹太人驱逐出境也就不足为奇了。

The German government was clearly aware that the Jews were behind all the immorality and sexual depravities plaguing Germany. Within Germany itself, the Jews were waging moral, spiritual, social, economic, and psychological war. The rise of Hitler and the National Socialist Party were a direct result of the unspeakable social and moral destruction inflicted on Russia by the same Jewish Bolsheviks, to say nothing of the slaughter of 65 million Christian Russians. The Germans knew they were next. Considering this, it is hardly a surprise that the Germans (NOT “Hitler”, but ALL Germans) wanted to expel all Jews from within their borders.

德国政府清楚地意识到，犹太人是困扰德国的所有不道德行为和性堕落行为的幕后黑手。在德国国内，犹太人正在发动道德、精神、社会、经济和心理战争。希特勒和国家社会主义党的崛起，正是这些犹太布尔什维克对俄罗斯造成的难以言喻的社会和道德破坏的直接结果，更不用说对6500万基督教俄罗斯人的屠杀了。德国人知道他们将是下一个目标。考虑到这一点，德国人（不是“希特勒”，而是所有德国人）想要将所有犹太人驱逐出境也就不足为奇了。

战前德国的犹太人性堕落 — Jewish Sexual Depravity in Pre-war Germany

Magnus Hirschfeld at Institute for Sexual Research, 1920.The Jewish Moral Corruption of Germany and America.

1920年，性研究所的马格努斯·赫希菲尔德（Magnus Hirschfeld）发表了《德国和美国的犹太道德堕落》一文。来源/Source

Jewish sexual decadence had been festering and erupting in Germany for many decades, certainly from the 1840s and 1850s, from Karl Marx to Magnus Hirschfeld, Sigmund Freud and onward. To take Magnus Hirschfeld at his word (and that of the Jew Murray Rothbard who came after him), “sexual relationships between adults and minors (pedophilia – a Jewish “value”) should be judged primarily in terms of individual freedom rather than broader moral or social concerns”. According to all of these Jewish “gentlemen”, everyone has the absolute right to freely speak about, publish on, assemble for, and engage in such “civil liberties” as pornography, sexual deviation, pedophilia, and prostitution. [11] And there is much more.

犹太人的性堕落现象在德国已经持续恶化并爆发数十年，无疑是从19世纪40年代和50年代开始，从卡尔·马克思到马格努斯·赫希菲尔德、西格蒙德·弗洛伊德乃至更晚的时期。按照马格努斯·赫希菲尔德（以及他之后的犹太人穆雷·罗斯巴德）的说法，“成人与未成年人之间的性关系（恋童癖——一种犹太‘价值观’）应主要从个人自由的角度来评判，而非从更广泛的道德或社会层面来考虑”。根据这些犹太“绅士”们的观点，每个人都有绝对的权利自由地谈论、发布、集会和参与色情、性变态、恋童癖和卖淫等“公民自由”活动。[11]而且，还有更多。

The Jews had no opportunity to pass the depraved sexual legislation that would force the collapse of the family and society in Germany. But nevertheless, they had long been active in Germany, working to bring down Christianity and infecting the country with their brand of corrupt and perverted sexuality which they considered the prime method for destroying morality, the family and, finally, society.

犹太人没有机会通过那些会迫使德国家庭和社会崩溃的堕落性法规。然而，他们长期以来一直在德国积极活动，致力于推翻基督教，并用他们认为的腐败和变态的性行为来感染整个国家，他们认为这是摧毁道德、家庭乃至社会的首要方法。

Marlene Dietrich in The Blue Angel, directed by Josef von Sternberg, 1930.

玛琳·黛德丽在1930年约瑟夫·冯·斯登堡执导的电影《蓝天使》中。

In an article titled, “The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919“, [12] Jonas Alexis noted that the Jewish director Paul Wegener “understood how to change the (sexual) cultural landscape (of a country) by changing its arts”, and that cinema was widely used by the Jews as a method of subversion of the German culture and morals. He recalls that some Jewish films in Germany were so obscene they couldn’t be shown anywhere in Europe, not even in the Paris of the day. Further that “Stage and night club shows in Berlin were the least inhibited of any major capital”. Art, theater, literature, focused on “homosexuality, sadomasochism, transvestism and incest”. Moreover, it was in Germany where the sexual fanaticisms of Sigmund Freud were given “the widest range of artistic expression”.

在一篇题为《1919年以来德国和美国的犹太色情化、情欲化与道德堕落》的文章[12]中，乔纳斯·亚历克西斯（Jonas Alexis）指出，犹太导演保罗·韦格纳（Paul Wegener）“懂得如何通过改变艺术来改变（一个国家的）（性）文化景观”，而电影则被犹太人广泛用作颠覆德国文化和道德的一种手段。他回忆道，德国的一些犹太电影如此淫秽，以至于在欧洲任何地方都无法上映，甚至在当时巴黎也是如此。此外，“柏林的舞台剧和夜总会表演是所有主要首都中最不受限制的”。艺术、戏剧、文学聚焦于“同性恋、施虐受虐狂、异装癖和乱伦”。此外，正是在德国，西格蒙德·弗洛伊德的性狂热得到了“最广泛的艺术表达”。

Alexis again:

亚历克西斯再次：

“During the 1920s in Germany, the area where Jewish (sexual) influence was strongest was the theatre. Jewish playwrights and producers “dominated the stage”, and were “experimental and sexually daring”. And that art was one of the main vehicles that would bring about “the transvaluation of all values”. Films and movies were huge in Germany in the 1920s, and were dominated by Jews. Alexis notes Hitler’s position that “the Jews were less than three percent of the population, yet they largely controlled the theatre and were [intentionally] promoting … “filth” and “pornography”. Alexis writes further that, “Jews were a small number of the population in Germany in the early part of the twentieth century, yet they were the largest ethnic group to promote and profit from white slavery and prostitution.”

“在20世纪20年代的德国，犹太人（性）影响力最强的领域是剧院。犹太剧作家和制作人‘主宰了舞台’，并且‘在性方面勇于尝试和冒险’。而艺术是促成‘一切价值重估’的主要载体之一。20世纪20年代，电影在德国大受欢迎，并且由犹太人主导。亚历克西斯（Alexis）指出，希特勒认为‘犹太人占人口的比例不到3%，但他们却基本上控制了剧院，并且（故意）推广……‘污秽’和‘色情’作品’。 Alexis notes Hitler’s position that “the Jews were less than three percent of the population, yet they largely controlled the theatre and were [intentionally] promoting … “filth” and “pornography”.亚历克西斯进一步写道，‘20世纪初，犹太人在德国人口中所占比例很小，但他们却是从白人奴隶和卖淫中获利最多的族群。’”

During this period, venereal diseases spread at an alarming rate, rape apparently became widespread and orgies were common. One author noted that “Not since Paris in the 1860s had a European city experienced the Edenic flush of total erotic freedom”, coupled with drugs and pornography. The same author wrote: “Wild sex and all-night antics could be made anywhere. In private flats, hotel rooms, and rented halls, drug parties and nude ‘Beauty Evenings’ were constantly announced and held. A gala atmosphere enveloped 1919 and 1920…In postwar Paris, a traveler could engage the services of a streetwalker for five or six dollars; but during the inflation in Berlin, five dollars could buy a month’s worth of carnal delights. Sex was everywhere and obtainable on the cheap…Child prostitution was a searing social issue long before and after the inflation era. It involved both female and male children…”

在此期间，性病以惊人的速度传播，强奸显然变得普遍，纵欲狂欢也司空见惯。一位作家写道：“自19世纪60年代的巴黎以来，欧洲还没有哪个城市经历过完全性爱自由的伊甸园式繁荣”，再加上毒品和色情制品。同一位作家写道：“狂野的性爱和彻夜的狂欢随处可见。在私人公寓、酒店房间和出租大厅里，毒品派对和裸体‘美人之夜’不断被宣传和举办。1919年和1920年，整个城市笼罩着一种狂欢的气氛……在战后的巴黎，旅行者只需花费五六美元就能享受一名妓女的服务；但在柏林的通货膨胀期间，五美元就能买到一个月的肉欲享受。性爱无处不在，而且价格低廉……儿童卖淫在通货膨胀前后都是一个灼热的社会问题。它涉及男童和女童……”

In a rebuttal of sorts, a Jewish “scholar” named Nathan Abram, in a book titled “Jews and Sex“, complained that “anti-Semites” were presenting only “the negative side of Jewish pornography”. His rebuttal was that these complainers were all “neo-Nazis” and “holocaust deniers”, who want to prove that “Jews are corrupting pure, white Christian society”. Abram wrote further that “Jewish involvement in porn … is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion. Pornography thus becomes a way of defiling Christian culture, as it penetrates to the very heart of the American mainstream.” What more is there to be said? The Jews “were surreptitiously destroying the German culture through moral corruption and degradation, [under the banner of] sexual freedom and democracy.[13]

在某种程度上，一位名为内森·亚伯兰（Nathan Abram）的犹太“学者”在一本名为《犹太人与性》（Jews and Sex）的书中反驳道，“反犹主义者”只展示了“犹太色情作品的消极面”。他的反驳是，这些抱怨者都是“新纳粹分子”和“大屠杀否认者”，他们想证明“犹太人正在腐蚀纯洁、白人的基督教社会”。亚伯兰进一步写道，“犹太人涉足色情行业……是对基督教权威的隔代遗传仇恨的结果：他们试图通过道德颠覆来削弱美国的主导文化。因此，色情作品成为玷污基督教文化的一种方式，因为它渗透到了美国主流文化的核心。”还有什么好说的呢？犹太人“在性自由和民主的旗帜下，通过道德堕落和堕落，偷偷地破坏了德国文化。[13]”

I urge you to read Jonas Alexis’ article, and carefully. It contains a wealth of documented information about this particular Jewish period in early Germany – one Jewish period of many, unfortunately. The article: “The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919”. The URL: https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/. You might also care to watch this video on the same topic:

https://rumble.com/v5hscwi-a-history-of-sexualization-and-moral-corruption-of-twentieth-century-german.html

马格努斯·赫希菲尔德 — Magnus Hirschfeld

Magnus Hirschfeld was a homosexual Jew, a supposed “sexologist” who was reading from the same playbook as the Bolshevik Jews in Russia, using sexuality as “the lubricant” to destroy the German family and society.

马格努斯·赫希菲尔德（Magnus Hirschfeld）是一名同性恋犹太人，据称是一位“性学家”，他与俄罗斯布尔什维克犹太人如出一辙，利用性作为“润滑剂”来摧毁德国家庭和社会。

This man was one of the worst. Magnus Hirschfeld was a homosexual Jew, a supposed “sexologist” who was reading from the same playbook as the Bolshevik Jews in Russia, using sexuality as “the lubricant” to destroy the German family and society. Since the Jews in Germany failed to obtain legislative authority to enact their sexual depravities as they had in Russia, Hungary, and other countries, they relied on “the private sector” to accomplish the same ends. During the 1920s and 1930s, Hirschfeld went to great lengths to promote more or less anything (and everything) degenerate about sex. This included – but was by no means limited to – pornography, praise for lesbians and homosexuals, and recommendations for bestiality and incest. And of course, and perhaps primarily, Hirschfeld heavily promoted the “liberation” of German women by encouraging them to freely engage in sexual intercourse without reference to family, morality or religion.

这个人是最恶劣的之一。马格努斯·赫希菲尔德（Magnus Hirschfeld）是一名同性恋犹太人，一个所谓的“性学家”，他照搬俄罗斯布尔什维克犹太人的那一套，利用性作为“润滑剂”来摧毁德国家庭和社会。由于德国的犹太人未能像在俄罗斯、匈牙利和其他国家那样获得立法权力来实施其性堕落行为，他们转而依靠“私营部门”来实现同样的目的。在20世纪20年代和30年代，赫希菲尔德不遗余力地推广几乎所有（甚至一切）关于性的堕落观念。这包括但绝不限于色情内容、对女同性恋和同性恋的赞扬，以及对兽交和乱伦的推荐。当然，也许最主要的是，赫希菲尔德大力宣扬德国妇女的“解放”，鼓励她们自由地进行性交，而不考虑家庭、道德或宗教。

It is clear from Hirschfeld’s work that his intent was the same as with Jews everywhere: the dissolution of the Gentile family and of Western society. It should be obvious to any reader that if married women – wives and mothers – are freely having sexual intercourse with any and every man they find attractive, the family unit will of necessity collapse. And if the family unit collapses, society itself will dissolve because the family is the foundation of society. This thesis is not only self-evident, but has been documented by various scholars, including J. D. Unwin, in his treatise on Sex and Culture, [14] and P. A. Sorokin in The American Sex Revolution. [15] The universal conclusions are that societies degenerate and lose their social cohesion as they become more sexually permissive, and that the kind of “sexual freedom” promulgated by the Jews will lead to social decline and disintegration. A more recent publication states unhesitatingly that “Jews have played an integral role in the history of obscenity in America for most of the 20th century…” [16] I will deal with the situation in the US in a later article.

从赫希菲尔德（Hirschfeld）的作品中可以清楚地看出，他的意图与各地犹太人的意图一致：即解散外邦人的家庭和西方社会。任何读者都应明白，如果已婚妇女——妻子和母亲——可以自由地与她们认为有吸引力的任何男性发生性关系，那么家庭单位必然会瓦解。而如果家庭单位瓦解，社会本身也会解体，因为家庭是社会的基础。这一论点不仅不言自明，而且已被包括J. D. 昂温（J. D. Unwin）在其《性与文化》[14]一书中以及P. A. 索罗金（P. A. Sorokin）在《美国性革命》[15]一书中所阐述的众多学者所证实。普遍的结论是，随着社会对性的态度变得更加宽容，社会会退化并失去其社会凝聚力，而犹太人所宣扬的“性自由”将导致社会衰退和解体。最近的一篇出版物毫不犹豫地指出，“在20世纪的大部分时间里，犹太人在美国淫秽史中扮演了不可或缺的角色……”[16]我将在后续文章中探讨美国的情况。

Hirschfeld was apparently referred to (by the Jews) as “the Einstein of Sex”. Alexis notes that “Hirschfeld clearly recognised that Christianity functioned as a primary institutional and cultural guardian of this moral framework. Consequently, he directed sustained criticism toward Christianity prior to advancing his program of sexual reform”. Hirschfeld wrote a book of 1200 pages praising homosexuality and lesbianism, and trashing the Christian principles about sex.

赫希菲尔德显然被（犹太人）称为“性学界的爱因斯坦”。亚历克西斯指出，“赫希菲尔德清楚地认识到，基督教是这一道德框架的主要制度和文化守护者。因此，在推进他的性改革计划之前，他对基督教进行了持续的批判”。赫希菲尔德写了一本1200页的书，书中赞扬了同性恋和女同性恋，并抨击了基督教关于性的原则。

In 1919, Hirschfeld opened his Institute of Sexology, with “areas for lectures, consulting offices, study rooms, laboratories, medical clinics, and a museum space devoted to sexual pathology”. It was described as one of the “Imperial Sewers of Berlin”, dealing with incest, pedophilia, bestiality, and every other sexual depravity. Perhaps the largest part was Hirschfeld’s library, “which contained the largest sex and pornographic book collection in Europe“, literally thousands of volumes of every description. Alexis documents as well that the “Institute” contained “all sort of sexual devices in order to advance the (Jewish) sexual revolution in Berlin. He wrote of “dildos that squirted a milky solution, water bottles with penis-shaped spouts, Sanskrit sex manuals, chastity belts, torture instruments from a German brothel, sadistic drawings, steam-driven vibrators, fake rubber breasts and vaginas taken from transvestite prostitutes”. It seems that in the Weimar republic … before Nazi Germany, “sexual decadence and perversion of all sort was widespread”. This was also the playground of Sigmund Freud.

1919年，赫希菲尔德开设了他的性学研究所，设有“讲堂、咨询室、学习室、实验室、医疗诊所，以及一个专门用于展示性病理学的博物馆空间”。该研究所被形容为“柏林的皇家下水道”，专门处理乱伦、恋童癖、兽交以及其他各种性变态行为。其中规模最大的部分或许是赫希菲尔德的图书馆，“收藏了欧洲最大的性学和色情书籍集”，几乎囊括了所有类型的书籍，数量达数千册。亚历克西还记载道，该“研究所”拥有“各种性器具，以推动柏林（犹太人）的性革命。他写道：‘有能喷射乳状溶液的假阳刚、带阴茎形状喷嘴的水瓶、梵文性爱手册、贞操带、德国妓院里的刑具、施虐画作、蒸汽驱动的震动器、从易装癖妓女那里取来的假橡胶乳房和阴道’”。在魏玛共和国时期……即纳粹德国之前，“各种性堕落和变态行为普遍存在”。这里也是西格蒙德·弗洛伊德的游乐场。

Hirschfeld’s library deserves focused attention, in part because it was – as noted above – the largest collection of pornography and sexual filth in all of Europe, but also because it was only one of many such Jewish libraries.

赫希菲尔德的图书馆值得重点关注，部分原因如上所述，它是全欧洲最大的色情和淫秽藏品库，但同样重要的是，它只是众多此类犹太图书馆中的一个。

The Clinton Presidential Library in the US proudly contains a document titled, “The Fate of the Jewish Book”. [17] It tells us that “Jewish libraries existed in almost every European country before 1939. Jewish bookstores, publishing houses, scholars, bibliophiles, and private families were the proud possessors of large collections or of innumerable small libraries. They were founded and maintained by institutes of higher learning, rabbinical seminaries, educational and research institutes, synagogues, youth organizations, and the like.”

美国克林顿总统图书馆自豪地收藏了一份题为《犹太图书的命运》的文件。[17]该文件告诉我们，“1939年之前，几乎每个欧洲国家都存在犹太图书馆。犹太书店、出版社、学者、藏书家和私人家庭都自豪地拥有大量藏书或无数小型图书馆。这些图书馆由高等院校、拉比神学院、教育和研究机构、犹太教堂、青年组织等创立并维护。”

There were apparently so many of these that “A complete computation of so vast a wealth of printed treasure is patently impossible”. The above paper gives us a listing of Jewish libraries containing at least a thousand volumes, claiming there were 469 such libraries, with a total of more than 3 million books. It adds that smaller libraries and major private collections would likely increase this to perhaps 6 million books.

显然，这样的图书馆数量众多，“要完全统计如此庞大的印刷宝藏显然是不可能的”。上述论文列出了至少藏有千册图书的犹太图书馆，声称此类图书馆有469家，总藏书量超过300万册。论文还补充道，若将规模较小的图书馆和主要的私人藏书计算在内，藏书总量可能会增至600万册。

This is important, because Magnus Hirschfeld wasn’t the only Jew who assembled collections of pornography and depraved sexual rubbish. In fact, this would qualify as another Jewish “value”. Now, it is true that not all of these Jewish libraries were entirely dedicated to pornography and sexual filth, as was Hirschfeld’s, but they all contained their share. It is also important to note that these collections of sex-related items were not limited to any one country; wherever Jews settled, sexual libraries settled along with them, and were open to the public. Thinking of Germany specifically, for a great many years, the German government tolerated these libraries and similar Jewish “institutions”, merely trying to warn the nation’s citizens of the moral danger. It shouldn’t be a surprise that this led to the infamous “book-burnings” which the Jews promulgate without context. I will deal with the burning of Jewish books in a later article.

这一点很重要，因为马格努斯·赫希菲尔德并非唯一一个收集色情和低俗性垃圾的犹太人。事实上，这可以算作犹太人的另一个“价值观”。诚然，并非所有这些犹太图书馆都像赫希菲尔德的图书馆那样完全专注于色情和性污秽，但它们都包含这方面的内容。同样重要的是，这些与性相关的藏品并不局限于任何一个国家；犹太人定居在哪里，性图书馆就随之建立，并向公众开放。具体到德国，多年来，德国政府一直容忍这些图书馆和类似的犹太“机构”，只是试图警告本国公民注意道德风险。这导致了犹太人断章取义地宣扬的臭名昭著的“焚书”事件，也就不足为奇了。我将在后续文章中探讨焚烧犹太书籍的问题。

一些有记录的观察者 — Some Documented Observers

In a 1939 book titled “Germany Puts the Clock Back“, [18] Edgar Mowrer wrote that “No one who lived through the period from 1919 to 1926 is likely to forget the sexual promiscuity that prevailed (in Germany). If anything, the women were the more aggressive. Morality, virginity, monogamy, even good taste, were treated as prejudice. The general atmosphere … reflected a society in which sex had entirely lost any connotation of theological or even ethical sin.” This is dealt with briefly in an article titled “Social Decay of Weimar Germany“.[19]

在1939年出版的《德国让时钟倒转》一书中[18]，埃德加·莫勒写道：“经历过1919年至1926年那段时期的人，都不太可能忘记（德国）当时盛行的性滥交。如果说有什么区别的话，那就是女性表现得更为激进。道德、贞洁、一夫一妻制，甚至良好的品味，都被视为偏见。总体氛围……反映出一个性爱完全失去了任何神学甚至伦理罪恶内涵的社会。”这一点在一篇题为《魏玛德国的社会衰败》的文章中得到了简要论述.[19]

In another book, published in 1933, titled “An Eyewitness in Germany”, Fredrik Book wrote that Hitler had developed a genuine contempt for Jewish Bolshevism (Communism) – which was also termed “Cultural Marxism”. Book documented how the Jews sought to “disintegrate all civic conceptions, especially all moral values”. [21] This author notes that Hitler had made precisely the same observations. In his book Mein Kampf, [22] Hitler wrote of the Weimar Republic that, “nine-tenths of all literary filth, artistic rubbish and dramatic nonsense can be laid at the door of a people who number scarce one-hundredth part of the total population of the country”.

在另一本1933年出版的名为《德国的目击者》的书中，弗雷德里克·布克写道，希特勒对犹太布尔什维克主义（共产主义）——亦称“文化马克思主义”——产生了真正的蔑视。布克记录了犹太人是如何试图“瓦解所有公民观念，尤其是所有道德价值观”的。[21]这位作者指出，希特勒在《我的奋斗》一书中也发表了完全相同的观点。[22]希特勒在书中这样描述魏玛共和国：“十分之九的文学垃圾、艺术糟粕和戏剧废话都可以归咎于一个仅占全国总人口不到百分之一的民族。”。

In a 1938 book titled “The House That Hitler Built“, author Stephen Roberts writes, “[The most serious in German eyes] was the Jewish grip on culture and [the Jews’] influence on the mind and morals of the community … Sometimes they [the Jews] did this openly (Magnus Hirschfeld’s Institute for Sexual Science and his writings about homosexuality and the third sex were examples of this direct attack); sometimes indirectly through their control of publishing houses and theatres (twenty-three of the twenty-nine theatre managers in Berlin were Jews). The largest and most important newspapers in Berlin belonged to the Ullstein group, a Jewish stronghold. The Morgenpost, with its circulation of over a million, was Jewish; the powerful Vossiche Zeitung was Jewish; the Berliner Illustrierte Zeitung, which went into almost two million homes, was Jewish; the famous Berliner Tageblatt was for the most part edited by Jews and derived its news mainly from Jewish correspondents abroad…So marked was Jewish power over the Press that the German nation was once described as ‘a people with severed vocal cords’.” [23] This book is accessible at archive. org, [24] and also for download.[25]

在1938年出版的《希特勒建造的房子》一书中，作者斯蒂芬·罗伯茨写道：“（在德国人眼中最严重的）是犹太人对文化的掌控以及（犹太人）对社区思想与道德的影响……有时他们（犹太人）会公然这样做（马格努斯·赫希菲尔德的性科学研究所及其关于同性恋和第三性的著作就是这种直接攻击的例子）；有时则通过控制出版社和剧院来间接实现（柏林29位剧院经理中有23位是犹太人）。柏林最大、最重要的报纸均属于犹太人的据点乌尔斯坦集团。《晨报》发行量超过一百万份，是犹太报纸；《沃西奇报》势力强大，也是犹太报纸；《柏林画报》发行量近两百万份，是犹太报纸；著名的《柏林日报》大部分由犹太人编辑，其新闻主要来自海外的犹太记者……犹太人对新闻界的控制如此之强，以至于德国曾一度被形容为‘一个声带被割断的民族’。”[23]这本书可在archive.org[24] 上查阅，也可下载。[25]

Roberts also notes the preponderance of Jews in occupations of influence: in addition to the media concentration, about 50% of all lawyers and physicians in Germany were Jews, and more than 30% of all professors. Roberts notes that “On a numerical basis they should have been 1 percent”, and states that in some universities their presence and influence were such that “it was a drawback not to be a Jew”. This is important because the Jews, through their control of the media and their “classroom propaganda”, were definitely spreading the Jewish gospel of the destruction of the German family and society.

罗伯茨还指出，犹太人在有影响力的职业中占主导地位：除了媒体行业的集中，德国约50%的律师和医生是犹太人，超过30%的教授是犹太人。罗伯茨指出，“从数量上来看，他们本应只占1%”，并表示，在一些大学中，犹太人的存在和影响力如此之大，“以至于不是犹太人成了一种劣势”。这一点很重要，因为犹太人通过控制媒体和“课堂宣传”，无疑在传播犹太教关于摧毁德国家庭和社会的教义。

This Jewish degeneracy applied as much to art as to writing. It became so bad that in 1938, prior to the start of World War II, the government of Germany organised a “Decadent Art Exhibit” (Entartete Kunst) that was on display in many cities until 1941. It contained more than 600 obscene paintings, sculptures, and works of graphic art produced by Jews. The government did not destroy these items, but instead put them on public display, to appeal to the basic good sense and Christian morality of the German people. From the book, “Degenerate Art: The Fate of Avant-Garde in Nazi Germany“, “It is not the mission of art to wallow in filth for filth’s sake, to paint the human being only in a state of putrefaction, to allow cretins as symbols of motherhood, or to present deformed idiots as symbols of manly strength.” [26] The book is available for download at archive.org.[27]

这种犹太人的堕落不仅体现在写作上，也体现在艺术上。情况变得如此糟糕，以至于在1938年，即第二次世界大战爆发前，德国政府组织了一场“堕落艺术展”（Entartete Kunst），该展览在许多城市展出，直至1941年。展览中展出了600多件由犹太人创作的淫秽画作、雕塑和版画作品。政府并没有销毁这些作品，而是公开展出，以唤醒德国人民的基本良知和基督教道德。该书《堕落艺术：纳粹德国前卫艺术的命运》中写道：“艺术的使命不是为了污秽而沉湎于污秽，不是只描绘人类腐烂的状态，不是让白痴成为母性的象征，也不是将畸形白痴作为男子气概的象征。”[26]该书可在archive.org下载。[27]

We can generally conflate this widespread sexual perversion with the planned Jewish decline of Christianity. According to one informed source, “In 1913 the average German … still lived in a world of ordered certainties, with divinely specified religious, political, social and moral duties. By 1920, God, and with Him certainty, seemed to have withdrawn.” It goes on to say that Germans “suddenly awoke to the disintegration of standards that had been proceeding steadily since about 1860. First religion: the hold of Christianity over its followers had grown steadily weaker. Next, art had sickened …”[28][29]

我们通常可以将这种普遍存在的性变态与犹太人计划中的基督教衰落联系起来。据一位消息灵通人士称，“1913年，普通德国人……仍然生活在一个秩序井然、确定无疑的世界里，宗教、政治、社会和道德责任都由神明指定。到了1920年，上帝以及与之相伴的确定性似乎已经消失了。”该文接着说，德国人“突然意识到，自1860年左右以来，标准一直在稳步瓦解。首先是宗教：基督教对其信徒的控制力日益减弱。接下来是艺术……已经病态了……”[28] [29]

尾声 — Epilogue

The Jews failed in their attempt to turn Germany (and other countries) into Jewish Communist sexual depravities, but those failures didn’t stop them from trying. While the Jews still worked on the adult populations, they turned their attention to the children, looking clearly to sexualise children from infancy, to prepare them for the world of pedophilia and beyond – far beyond. One attempt is the Jew’s new approach of child beauty pageants, which have been appropriately describes as “a pedophile’s holiday“. “Little girls are being dressed like prostitutes, they “wiggle like a grown woman, and the jury consisting of 60-year-old fat mugs drool on her”.[30]

犹太人试图将德国（及其他国家）转变为犹太共产主义者的性堕落之地，但他们的尝试失败了，但这些失败并没有阻止他们继续尝试。犹太人仍在针对成年人群，同时他们将注意力转向儿童，显然意图从婴儿时期开始对儿童进行性化，为儿童进入恋童癖世界乃至更远的世界做好准备。其中一种尝试是犹太人推出的儿童选美新方式，这种活动被恰当地描述为“恋童癖者的节日”。“小女孩们被打扮得像妓女一样，她们‘像成年女性一样扭动身体，而由60岁肥胖男子组成的评审团则对她流口水’”。[30]

Even more repugnant, the Jews are now actively promoting “masturbation rooms” in kindergartens in Germany, claiming that children should be able to retreat to a protected space “to discover themselves physically”. So, they have rooms where 3-year-old boys and girls can “satisfy themselves” and also” caress and explore each other”. Girls and boys should be able to “stroke and examine” each other as much as is comfortable, while “Each child decides with whom he wants to play physical and sexual games”. They tell us that masturbation and “playing doctor” are completely normal activities for 3-year-olds, and that allowing these practices in kindergarten is “very important, a part of normal child development and should not be actively prevented”. [31] [32] In this case, the “They” is the Jewish-run association Pro Familia.

更令人反感的是，犹太人现在正积极在德国的幼儿园推广“自慰室”，声称孩子们应该能够退到一个受保护的空间“去发现自己的身体”。因此，他们设立了房间，让3岁的男孩和女孩可以在那里“满足自己”，并且“互相爱抚和探索”。女孩和男孩应该能够尽可能舒适地“抚摸和检查”彼此，同时“每个孩子都可以决定和谁一起玩身体和性游戏”。他们告诉我们，自慰和“玩医生游戏”对3岁的孩子来说是完全正常的活动，在幼儿园允许这些行为“非常重要，是儿童正常发展的一部分，不应该被积极阻止”。[31][32]在这种情况下，“他们”指的是犹太人经营的协会Pro Familia。

The sexualisation of small children is entirely Jewish-led, and is now being rather forcefully promoted by the Jews in the UN and WHO. “Little children are sexual beings who must have sexual partners and begin with sex as soon as possible. For this reason, kindergartens and elementary schools must teach children to develop lust and sexual desire, learn masturbation, build same-sex relationships, use online pornography, and learn different sexual techniques such as oral sex.” The preceding sentence is a paraphrase from a publication of the UN and WHO, titled “Children must have sexual partners”.[33]

对儿童的性化完全是由犹太人主导的，现在正由联合国的犹太人和世界卫生组织（WHO）大力推动。“儿童是性生物，必须拥有性伴侣，并尽快开始性行为。因此，幼儿园和小学必须教导儿童培养欲望和性欲，学习手淫，建立同性关系，使用网络色情内容，并学习不同的性技巧，如口交。”前一句是对联合国和世界卫生组织一份出版物的意译，该出版物题为《儿童必须拥有性伴侣》。[33]

This isn’t only occurring in Germany; the process is being implemented world-wide though the (Jewish-owned) mass media won’t tell you. I was surprised to discover this is happening even in Canada. One Jewish teacher in British Columbia gave her kindergarten students, ages four and five, a masturbation assignment for “homework”. The children were also asked to “draw a picture of the private places in their homes where “you can touch your penis or vulva”. The school was apparently shocked, but not likely as shocked as the parents. [34] I will deal with these items in a later article.

这不仅发生在德国；这一过程正在全球范围内实施，尽管（犹太人拥有的）大众媒体不会告诉你。我很惊讶地发现，这种情况甚至在加麻大也在发生。不列颠哥伦比亚省的一位犹太教师给她的幼儿园学生（四至五岁）布置了一项“家庭作业”——自慰。孩子们还被要求“画一幅自己家中可以‘触摸阴茎或阴户’的私密部位的图画”。学校显然很震惊，但可能没有家长那么震惊。[34]我将在后续文章中详细介绍这些内容。

Kristallnacht, 88 years ago, marks the point Hitler moved from an emotional antisemitism to a systematic antisemitism of laws and government violence.

88年前的“水晶之夜”，标志着希特勒从情感层面的反犹太主义转向了依靠法律和政府暴力实施的系统性反犹太主义。

Mr. Romanoff’s writing has been translated into 34 languages and his articles posted on more than 150 foreign-language news and politics websites in more than 30 countries, as well as more than 150 English language platforms. Larry Romanoff is a retired management consultant and businessman. He has held senior executive positions in international consulting firms, and owned an international import-export business. He has been a visiting professor at Shanghai’s Fudan University, presenting case studies in international affairs to senior EMBA classes. Mr. Romanoff lives in Shanghai. He is one of the contributing authors to Cynthia McKinney’s new anthology ‘When China Sneezes’. (Chap. 2 — Dealing with Demons).

罗曼诺夫先生的作品已被翻译成34种语言，其文章被发布在30多个国家的150多个外文新闻和政治网站上，以及150多个英文平台上。拉里·罗曼诺夫（Larry Romanoff）是一位退休的管理顾问和商人。他曾在国际咨询公司担任高级管理职位，并拥有一家国际进出口企业。他曾担任上海复旦大学的客座教授，为高级EMBA课程讲授国际事务案例研究。罗曼诺夫先生现居上海。他是辛西娅·麦金尼（Cynthia McKinney）新文集《当中国打喷嚏》（第2章——与恶魔打交道）的特约作者之一。

His full archive can be seen at:

他的全部档案可以在以下网址查看：

https://www.bluemoonofshanghai.com/ + https://www.moonofshanghai.com/

He can be contacted at:

可以通过以下方式联系他： 2186604556@qq.com

NOTES – Part 6

[1] German Revolution (1918–19) | Causes, Summary, Facts, & Significance

[1] 德国革命（1918-1919）| 原因、概述、事实与意义
https://www.britannica.com/event/German-Revolution-1918-1919#ref1351482

[2] Jews Provoked Hitler: One Sizable Textbook Taboo

[2] 犹太人激怒了希特勒：教科书中的一大禁忌
https://www.jewsandpolesdatabase.org/2026/02/01/jews-provoked-hitler-textbook-omitted-jewish-communist-revolution-in-1918-1919-bavaria/

[3] Bavarian Soviet Republic

[3] 巴伐利亚苏维埃共和国
https://eresources.nlb.gov.sg/webarchives/wayback/20130920074827/https://en.wikipedia.org/wiki/Bavarian_Soviet_Republic

[4] Eugen Levine

[4]尤金·莱文
https://spartacus-educational.com/GERlevine.htm

[5] Bavaria following Eisner’s assassination.

[5] 艾斯纳被暗杀后的巴伐利亚。
https://www.bavarikon.de/object/bav:BSB-CMS-0000000000003609?lang=en#collapseExample

[6] The Spartacist Revolt – Weimar Germany – National 4 History Revision

[6] 斯巴达克起义——魏玛共和国时期的德国——国家4历史复习
https://www.bbc.co.uk/bitesize/guides/zpctyrd/revision/5

[7] Benjamin Disraeli, “Coningsby”, or “The New Generation”

[7] 本杰明·迪斯雷利，《康宁斯比》或《新一代》
https://www.gutenberg.org/files/7412/7412-h/7412-h.htm

[8] The Reformation of Germany

[8] 德国的宗教改革
https://www.britannica.com/place/Germany/Imperial-election-of-1519-and-the-Diet-of-Worms

[9] MEIN KAMPF, James Murphy 1939 English edition

[9] 《我的奋斗》，詹姆斯·墨菲 1939年英文版
https://gutenberg.net.au/ebooks02/0200601h.html

[10] Jews Provoked Hitler: One Sizable Textbook Taboo

[10] 犹太人激怒了希特勒：教科书中的一大禁忌
https://www.jewsandpolesdatabase.org/2026/02/01/jews-provoked-hitler-textbook-omitted-jewish-communist-revolution-in-1918-1919-bavaria/

[11] A Conversation with E. Michael Jones on Psychoanalysis, Sexual Liberation, Political Control, and Libertarianism

[11] 与E·迈克尔·琼斯就精神分析、性解放、政治控制与自由意志主义的对话
https://www.unz.com/ejones/a-conversation-with-e-michael-jones-on-psychoanalysis-sexual-liberation-political-control-and-libertarianism/

[12] The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919

[12] 自1919年以来德国和美国的犹太色情化、情欲化与道德堕落
https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/

[13] The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919

[13] 自1919年以来德国和美国的犹太色情化、情欲化和道德堕落
https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/

[14] (Oxford: Oxford University Press, 1934)

[14] （牛津：牛津大学出版社，1934年）
https://archive.org/details/b20442580

[15] Pitirim A. Sorokin, The American Sex Revolution (Boston: Porter Sargent Publisher, 1956).[15] 皮特里姆·A·索罗金，《美国性革命》（波士顿：波特·萨金特出版社，1956年）
https://archive.org/details/americansexrevol0000soro

[16] Unclean Lips: Obscenity, Jews, and American Culture

[16] 《不洁之唇：淫秽、犹太人与美国文化》
https://www.jstor.org/stable/j.ctt9qfx0g

[17] THE FATE OF THE JEWISH BOOK

[17] 犹太书籍的命运
https://clinton.presidentiallibraries.us/files/original/4a2b30618845e3305dbd68195cb68c2d.pdf#14#1

[18] Germany Puts The Clock Back: Edgar Ansel Mowrer

[18] 德国让时光倒流：埃德加·安塞尔·莫勒
https://archive.org/details/in.ernet.dli.2015.180182

[19] Social Decay of Weimar Germany. Mowrer

[19] 魏玛共和国时期德国的社会衰败。Mowrer
https://www.jewsandpolesdatabase.org/2020/05/17/social-decay-of-weimar-germany-mowrer/

[21] Cultural Marxism Roots in Weimar Germany. Nazi Book Burning. Fredrik Book

[21] 文化马克思主义起源于魏玛德国。纳粹焚书事件。弗雷德里克著作
https://www.jewsandpolesdatabase.org/2019/11/04/cultural-marxism-roots-weimar-germany-book/

[22] Mein Kampf

[22] 《我的奋斗》
https://ia803107.us.archive.org/32/items/AdolfHitlerMeinKampfENGLISH/Adolf%20Hitler%20-%20Mein%20Kampf%20ENGLISH.pdf

[23] The House That Hitler Built, by Stephen H. Roberts. 1938.

[23] 《希特勒建造的房子》，作者：斯蒂芬·H·罗伯茨。 1938.
https://www.jewsandpolesdatabase.org/2022/06/25/crt-wokeness-todays-white-privilege-myth-parallels-nazi-objections-to-jews-poles-and-not-only-jews-were-racial-enemies-of-the-third-reich-roberts/

[24] The House That Hitler Built

[24] 希特勒建造的房子
https://archive.org/details/RobertsStephenTheHouseThatHitlerBuilt/page/n1/mode/2up

[25] The House That Hitler Built

[25] 希特勒建造的房子
https://archive.org/details/housethathitlerb0000step

[26] “Degenerate Art”: The Fate of Avant-Garde in Nazi Germany, by Stephanie Barron. 1991

[26]《“堕落艺术”：纳粹德国前卫艺术的命运》，作者：斯蒂芬妮·巴伦。 1991.
https://www.jewsandpolesdatabase.org/2025/10/22/decadent-art-reasoning-not-only-jews-blamed/

[27] Degenerate art : the fate of the avant-garde in Nazi Germany

[27] 堕落艺术：纳粹德国前卫艺术的命运
https://archive.org/details/degenerateartfa00barr

[28] Germany Puts The Clock Back: Edgar Ansel Mowrer

[28] 《德国让时光倒流：埃德加·安塞尔·莫勒》
https://archive.org/details/in.ernet.dli.2015.180182

[29] Social Decay of Weimar Germany. Mowrer

[29] 魏玛共和国时期德国的社会衰败。Mowrer
https://www.jewsandpolesdatabase.org/2020/05/17/social-decay-of-weimar-germany-mowrer/

[30] Child beauty pageants ‘a pedophile’s holiday’ – senior priest

[30] 儿童选美比赛是“恋童癖者的狂欢”——神父如是说
https://www.rt.com/russia/610181-child-beauty-pageants-church/

[31] In a kindergarten in Germany, they offer to have masturbation rooms

[31] 在德国的一家幼儿园，他们提议设立自慰室
https://obektivno.bg/v-detska-gradina-v-germaniya-predlagat-da-ima-stai-za-masturbacziya/

[32] Shitstorm in Germany because of “masturbation rooms” for toddlers

[32] Shitstorm in Germany because of “masturbation rooms” for toddlers
https://www.blick.ch/news/shitstorm-in-deutschland-wegen-masturbationsraeumen-fuer-die-kleinkinder-raeume-fuer-doktorspiele-sind-in-schweizer-kitas-normal-id19338650.html

[33] “Children must have sexual partners” say the UN and WHO – May 7, 2023

[32] 德国因幼儿“自慰室”而引发轩然大波
https://roserambles.org/2023/05/07/children-must-havesexual-partnerssay-the-un-and-who-may-7-2023/

[33] “Children must have sexual partners” say the UN and WHO – May 7, 2023

[33] “儿童必须拥有性伴侣”联合国和世界卫生组织表示——2023年5月7日
https://roserambles.org/2023/05/07/children-must-havesexual-partnerssay-the-un-and-who-may-7-2023/

[34] BC teacher gives four-year-olds masturbation assignment

[34] 不列颠哥伦比亚省教师给四岁儿童布置自慰作业
https://www.westernstandard.news/bc/bc-teacher-gives-four-year-olds-masturbation-assignment/article_0369d710-d2f9-11ec-b083-8b849beab2ee.html

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