上海的月亮: CN — LARRY ROMANOFF: 犹太人正在摧毁西方社会 — 第七部分 — 匈牙利的犹太革命 — Jews are Destroying Western Society — Part 7

翻译者：Pearl

On 21 March 1919, the Magyar Tanácsköztársaság, the Hungarian Republic of Councils, was proclaimed. It lasted for just 133 days, until 1 August 1919.

1919年3月21日，匈牙利议会共和国（Magyar Tanácsköztársaság）宣告成立。该政权仅存续了133天，即至1919年8月1日宣告结束。

CHINESE ENGLISH ESTONIAN

匈牙利革命 — The Hungarian Revolution

There is a part of Hungary’s history that seems to receive little attention, this being the takeover of the country by the Jewish Communists led by Béla Kun, who had been actively involved with the Jewish Bolshevik atrocities in Russia.

匈牙利历史中有一段似乎鲜少受到关注的时期，那就是由贝拉·昆领导的犹太共产主义者接管该国的时期，而贝拉·昆曾积极参与过俄罗斯犹太布尔什维克所犯下的暴行。

The Jewish revolution against Hungary in 1919 established a blueprint for using sex education as a weapon of cultural annihilation. The ultimate goal was the destruction of the family, religion, and the entire moral foundations of Hungarian society, paving the way for totalitarian (and fascist) control by Jews. Béla Kun and György Lukács were the primary figures behind the cultural and sexual revolution in Hungary. Both were Jews.

1919年犹太人发起的反对匈牙利的革命，为利用性教育作为文化灭绝武器确立了蓝本。其终极目标是摧毁匈牙利社会的家庭、宗教和整个道德基础，为犹太人实行极权主义（和法西斯主义）控制铺平道路。贝拉·昆和捷尔吉·卢卡奇是匈牙利文化和性革命的主要推动者。两人都是犹太人。

This essay provides additional documentation that the destruction of the Western family has been a coordinated, long-term agenda of the Khazar Jews. This historical example, added to those which precede and follow, demonstrates that the systematic destruction of the Western family using sexual depravity as the main tool, is a deliberate and long-term strategy that has been implemented for over a century. The actions of Béla Kun and György Lukacs in Hungary provide considerable evidential reinforcement of this thesis.

本文提供了更多证据，表明摧毁西方家庭一直是哈扎尔犹太人协调一致的长期议程。这一历史例证，加之前后其他例证，表明以性堕落为主要手段系统性地摧毁西方家庭，是一项蓄意且长期的战略，已实施了一个多世纪。匈牙利的贝拉·昆和捷尔吉·卢卡奇的行为为这一论点提供了有力的证据支持。

The attempt of the Jews to destroy Hungary follows closely their attempts in Russia, although their “reign” in Hungary was much shorter, as were their successes in Germany. These examples provide a clear historical precedent for the Jew’s systematic use of sexual “education” as a tool for social and cultural destruction. Their policies were not about health or liberation. They were a calculated assault on the family, the church, and traditional morality, designed to atomise the population for total state control. This aligns directly with the broader agenda I have identified in previous essays in this series.

犹太人企图摧毁匈牙利的行动与其在俄罗斯的企图如出一辙，尽管他们在匈牙利的“统治”时间要短得多，在德国的成功也是如此。这些例子为犹太人系统性地将性“教育”作为社会和文化破坏的工具提供了明确的历史先例。他们的政策与健康或解放无关。他们精心策划攻击家庭、教会和传统道德，旨在使民众原子化，以便国家实现全面控制。这与我在本系列前几篇文章中提到的更广泛议程不谋而合。

In November 1918, Bela Kun, with several hundred other Jewish Hungarian Communists, and with huge financing from the Jews in Russia, returned to Hungary and formed the Hungarian Communist Party. [1] Kun got himself into power by feigning a coalition, but then immediately betrayed it and proclaimed a dictatorship with himself as dictator. One of his first decrees was to nationalise almost all private property and to announce that private commerce would be punished with the death penalty. Placards were immediately placed throughout Budapest that commanded all commercial and industrial establishments to close for three days, during which time they were to make an accurate and exhaustive inventory and deliver it to the government, under penalty of death. [2] He then confiscated and nationalised all industry and land.

1918年11月，贝拉·库恩（Bela Kun）与数百名其他匈牙利犹太共产主义者，在俄罗斯犹太人的巨额资助下，返回匈牙利并组建了匈牙利共产党。[1]库恩通过假装结盟上台，但随后立即背叛，宣布自己为独裁者，实行独裁统治。他颁布的第一批法令之一是将几乎所有私有财产国有化，并宣布私商将被处以死刑。布达佩斯各地立即张贴告示，命令所有商业和工业机构停业三天，在此期间，它们必须准确详尽地盘点存货并上交给政府，违者处以死刑。[2]随后，他没收了所有工业和土地并将其国有化。

Hungary at the time was in a weak position. When the Austro-Hungarian monarchy dissolved after the First World War and Hungary was declared a republic, the political changes brought chaos from all quarters. For one thing, Hungary lost two-thirds of its territory, with only 93,000 square kilometers remaining of the original 325,000. Hungary also lost two-thirds of its population. Only 8 million remained from an original total of 21 million.

当时的匈牙利处于弱势地位。第一次世界大战后，奥匈帝国解体，匈牙利宣布成立共和国，政治变革引发了各方混乱。一方面，匈牙利失去了三分之二的领土，原本32.5万平方公里的领土仅剩9.3万平方公里。同时，匈牙利也失去了三分之二的人口，原本2100万的总人口仅剩800万。

The Jewish revolution against Hungary and Hungarian society was “extraordinarily malevolent and widespread”. Béla Kun’s Jews, imported from Russia, carried out appalling atrocities during their tenure of power. “Red Tribunals” arbitrarily condemned many hundreds of prominent Hungarians to death. About a month after the Jews seized power, Hungarian citizens organised an anti-revolutionary coup against Kun’s regime. The attempt failed, and Kun conducted a brutal and vicious response now termed “The Red Terror”, with widespread atrocities and summary executions carried out by his “secret police” whose units consisted almost entirely of Jews.

犹太人对匈牙利和匈牙利社会的革命“极其恶毒且影响广泛”。从俄罗斯引进的贝拉·库恩（Béla Kun）的犹太人在掌权期间犯下了骇人听闻的暴行。“红色法庭”任意判处数百名匈牙利知名人士死刑。犹太人夺权约一个月后，匈牙利公民组织了一场反革命政变，反对库恩政权。此次尝试失败，库恩发动了如今被称为“红色恐怖”的残酷而恶毒的镇压行动，其“秘密警察”部队几乎全部由犹太人组成，他们实施了广泛的暴行和即决处决。

The logic of the Jew’s societal destruction in Hungary was in accord with their efforts in all countries. The motivations for these policies were consistent with the broader goal of creating an atomised populace. By destroying the family and the church, the state could eliminate the primary sources of loyalty that competed with it. By freeing children from parental authority and teaching them to reject religion, the state could directly shape them into the new “communist man and woman”, loyal only to the regime. It was all a carefully-designed blueprint – by the Jews – for the destruction of all Western societies, and Western civilisation itself.

犹太人在匈牙利破坏社会的逻辑与他们在所有国家的所作所为一致。这些政策的动机与制造原子化民众的更广泛目标相一致。通过摧毁家庭和教会，国家可以消除与之竞争的主要忠诚来源。通过使儿童摆脱父母的权威并教导他们拒绝宗教，国家可以直接将他们塑造成新的“共产主义男女”，只忠于政权。这一切都是犹太人为摧毁所有西方社会和西方文明本身而精心设计的蓝图。

A former Hungarian Prime Minister, M. Huszar, emphatically declared that “Bolshevism in Hungary could be explained alone by the fact that its moving force was the tenacious and secret solidarity of the Jews”. It is worthy of note that Gwynne identified the Khazar Jews as instigators of the turmoil in Hungary: “A particular race of Jews, the Khozar (Khazar), took a prominent part in this movement. Béla Kun, the leader of the Hungarian Bolsheviks, was a Jew, and nearly all his ministers, like Friedlander, Wertheim, Dorscak, and Lukacs, were also Jews.” According to author and historian Brenton Sanderson, “the Jews involved in these communist regimes were engaged in actions opposed to the traditional peoples and culture of these societies, while typically maintaining their own ethnic commitments”. In other words, the destruction of society, morals and religion was reserved for the Gentiles while the Jews remained as before.

匈牙利前总理M·胡萨尔（M. Huszar）曾断言：“匈牙利的布尔什维克主义之所以存在，完全是因为其推动力是犹太人顽强而隐秘的团结。”值得注意的是，格温（Gwynne）认为哈扎尔犹太人是匈牙利动乱的煽动者：“一个特殊的犹太民族，即哈扎尔（Khazar）人，在这场运动中发挥了重要作用。匈牙利布尔什维克党的领袖贝拉·库恩（Béla Kun）是犹太人，他的几乎所有部长，如弗里德兰德（Friedlander）、韦特海姆（Wertheim）、多尔萨克（Dorscak）和卢卡奇（Lukacs）也都是犹太人。”据作家兼历史学家布伦顿·桑德森（Brenton Sanderson）所述，“参与这些共产主义政权的犹太人采取了反对这些社会传统民族和文化的行动，同时通常保持自己的民族认同”。换言之，社会、道德和宗教的毁灭只针对外邦人，而犹太人则一如既往。

Béla Kun was certainly one of the most despicable Jewish “revolutionists” to have ever appeared anywhere, responsible for the deaths and suffering of countless thousands. He was a mass murderer, a genuine terrorist. He not only formed and led the so-called Hungarian (Jewish Communist) Republic in 1919, but was already famous for his genocidal campaign against the Russian Gentiles in the Crimea with Rozalia Zemliachka (another Jew). Like many other Jews, Kun changed his name, having Magyarized his birth surname from Kohn (Cohn, Cohen). [3] And, like all other Jewish Communist leaders, Kun is praised and remembered by the Jews, with monuments and statues in a standard tribute to Jewish criminals.

贝拉·昆无疑是历史上最卑鄙的犹太“革命家”之一，他造成了成千上万人的死亡和苦难。他是一个大屠杀凶手，一个真正的恐怖分子。他不仅在1919年组建并领导了所谓的匈牙利（犹太共产主义）共和国，而且早已因与罗扎莉亚·泽姆利亚奇卡（另一位犹太人）在克里米亚对俄罗斯非犹太人实施的种族灭绝行动而臭名昭著。与许多其他犹太人一样，昆将自己的出生姓氏从科恩（Cohn, Cohen）改为匈牙利语化的形式。[3]而且，与所有其他犹太共产主义领导人一样，昆受到犹太人的赞扬和纪念，他们的纪念碑和雕像是对犹太罪犯的典型致敬。

Béla Kun agitating the workers.

贝拉·昆正在激励工人。来源/Source:

Kun was described by his Jewish comrades as a “great agitator”, a man of real revolutionary talent, a “genuine Socialist statesman”, the “first statesman Hungary has had in seventy years”. Lukacs said, “The rest of us are nothing. We do our part, but there are hundreds like us in every country”. [4] Even today, Jewish eyes glow with pride in Béla Kun.

库恩被他的犹太同志描述为“伟大的鼓动家”，一个真正的革命人才，一个“真正的社会主义政治家”，“匈牙利七十年来出现的第一位政治家”。卢卡奇说：“我们其他人什么都不是。我们尽了自己的职责，但每个国家都有成百上千个像我们这样的人。”[4]即使在今天，犹太人仍为贝拉·库恩感到自豪。

György Lukacs was born into a family of very rich Jewish bankers, his father being the head of the biggest bank in Hungary. When the Jews seized power, Lukacs was made Kun’s Deputy Commissar for Culture and education. [5] In this role, he was the direct architect of the policies targeting the family, morals, and religion. Immediately upon the declaration of the new Jewish Soviet state, György Lukács began the depopulation process of the nation. Divorce and civil unions were introduced, and “sex education” was introduced in Budapest schools. The killing of unborn children was legalised. These and other measures led to a demographic collapse in the country, the birthrate falling precipitously.[6]

捷尔吉·卢卡奇出生于一个非常富裕的犹太银行家家庭，其父是匈牙利最大银行的行长。犹太人夺权后，卢卡奇被任命为库恩（Kun）的文化和教育副委员长。[5] 在这一职位上，他直接策划了针对家庭、道德和宗教的政策。新的犹太苏维埃政权一宣布成立，捷尔吉·卢卡奇就开始了国家的去人口化进程。他引入了离婚和民事结合制度，并在布达佩斯学校引入了“性教育”。杀害未出生胎儿被合法化。这些及其他措施导致该国人口急剧减少，出生率急剧下降。[6]

György Lukacs.格奥尔格·卢卡奇。来源：/Source:

Lukacs launched his “self-described demonic ideas” in what came to be known and described as a campaign of “cultural terrorism”. Its centerpiece was a radical sex education program introduced in Hungarian schools. This was not an innocent educational initiative but a deliberate effort to destroy traditional morality and the family. The curriculum instructed children in unrestrained (i.e. “free”) sex, and the nature of sexual intercourse, derided the “archaic” nature of the bourgeois family and of middle-class family codes, and the irrelevance of religion, which deprives man of all pleasures. Children were also urged to reject parental authority and traditional moral precepts. The project explicitly “urged children to defy authority, and to reject and mock patriarchal and ecclesiastical authority”. This was an explicit attempt to undermine the family by turning children against their parents and the moral framework that sustained them.

卢卡奇（Lukacs）提出了他“自称的恶魔般的思想”，后来被称为“文化恐怖主义”运动。其核心是在匈牙利学校中引入激进的性教育计划。这并非一项无辜的教育举措，而是蓄意破坏传统道德和家庭的行动。该课程教导儿童无节制（即“自由”）的性行为以及性交的性质，嘲笑资产阶级家庭和中产阶级家庭规范的“陈旧”本质，以及剥夺人类所有乐趣的宗教的无足轻重。还敦促儿童拒绝父母的权威和传统的道德戒律。该项目明确“敦促儿童反抗权威，拒绝和嘲笑父权和教会的权威”。这是通过让儿童反对父母和支撑他们的道德框架，从而明确企图破坏家庭。

Women too were called to rebel against the sexual mores of the time by engaging in open sexual promiscuity, exactly as was done in Russia and other countries. Lukács declared monogamy outdated and obsolete (especially sexual relations for married women), and dismissed religion as irrelevant. The purpose in promoting licentiousness among women and children was to destroy the family, the core institution of Christianity and western culture. These Jews knew if they could destroy the West’s traditional sexual morals, they would have taken a giant step toward destroying Western culture itself – and that was clearly the definite aim. Lukács wrote a “History and Class Consciousness” in which he wrote, “I saw the revolutionary destruction of society as the one and only solution”. Sadly, the Hungarians suffered many months of the most intense social, sexual, and cultural attacks, from every quarter, that few countries have experienced.

女性也被号召通过公开的性滥交来反抗当时的性道德观念，正如在俄罗斯和其他国家所做的那样。卢卡奇宣称一夫一妻制（尤其是已婚女性的性关系）已经过时和陈旧，并认为宗教无关紧要。他鼓动妇女和儿童放纵性欲的目的，是为了摧毁家庭这一基督教和西方文化的核心制度。这些犹太人知道，如果他们能够摧毁西方的传统性道德，就相当于向摧毁西方文化本身迈出了巨大的一步——这显然是他们的明确目标。卢卡奇在《历史与阶级意识》一书中写道：“我认为革命性地摧毁社会是唯一的解决办法。”可悲的是，匈牙利人遭受了数月之久、来自四面八方、最为激烈的社会、性和文化攻击，这是很少有国家经历过的。

Lukács justified the use of force and terror to achieve the “utopian” Jewish end, with the evidence showing that this strategy was a conscious ideological choice. This ideological shift legitimised the destruction of existing institutions and the creation of a new society through any means necessary. His actions in Hungary were a precursor to the Cultural Marxism that would later be institutionalised in the West, and that is in existence and increasing today – though not under this label. These were all designed by the Jews to destroy traditional Western social structures at their very foundations.

卢卡奇为使用武力和恐怖手段来实现犹太人的“乌托邦”目标进行了辩护，证据表明这一策略是一种有意识的意识形态选择。这种意识形态转变使摧毁现有制度并通过一切必要手段建立新社会变得合法化。他在匈牙利的行动是文化马克思主义的先驱，后来这种马克思主义在西方被制度化，并且至今仍然存在且日益壮大——尽管不再冠以这一名称。这些都是犹太人精心设计的，旨在从根基上摧毁传统的西方社会结构。

It was Lukács who devised and implemented the cultural and educational policies targeting the family, morality and religion. These courses and materials were systematically disseminated through school lectures and the distribution of printed materials. Lukács expressed the ambition for “a complete break with every institution and way of life originating from the bourgeois world”, stating that “without the annihilation of the old values, such a worldwide overturning of values cannot be achieved”.

正是卢卡奇设计并实施了针对家庭、道德和宗教的文化和教育政策。这些课程和材料通过学校讲座和印刷材料的分发得到了系统性的传播。卢卡奇表达了“与源于资产阶级世界的每一种制度和生活方式彻底决裂”的雄心，并指出“不消灭旧价值观，就无法实现这种世界范围内的价值观颠覆”。

In addition to programs aimed at children, Lukács’s cultural policies were explicitly directed at married women. The policies called on women to “rebel against the sexual mores of the time”. A document issued by Lukács’s People’s Commissariat “called upon women throughout the world to unite and overthrow the shackles imposed upon them by exploitative bourgeois men”. The aim of this series of measures was to fundamentally undermine the family unit – which is the cornerstone of society – by encouraging women’s “liberation” through sexual promiscuity. It cannot be a surprise that most people in Hungarian society were outraged by these policies.

除了针对儿童的计划外，卢卡奇的文化政策还明确针对已婚妇女。这些政策呼吁妇女“反抗当时的性观念”。卢卡奇的人民委员会发布的一份文件“号召全世界妇女团结起来，推翻剥削性的资产阶级男性强加于她们的枷锁”。这一系列措施的目的是通过鼓励妇女通过性滥交来“解放”，从而从根本上破坏作为社会基石的家庭单位。匈牙利社会的大多数人对这些政策感到愤怒，这并不奇怪。

A key source for this narrative is Victor Zitta’s research on Lukács. Zitta described in detail the specific content of the aforementioned sex education program, taken from original Jewish documents. His account in his book “Georg Lukács: From Romanticism to Bolshevism”, describes the program in detail: [7] “Special lectures were organised in school and literature printed and distributed to “instruct” children about unrestrained sex, about the nature of sexual intercourse, about the archaic nature of the bourgeois family codes, about the outdatedness of monogamy, and the irrelevance of religion which deprives man of all pleasure. Children urged thus to reject and deride paternal authority and the authority of the church, and to ignore precepts of morality”.

这一叙述的一个关键来源是维克多·齐塔（Victor Zitta）对卢卡奇（Lukács）的研究。齐塔详细描述了上述性教育计划的具体内容，这些内容摘自原始犹太文献。他在其著作《格奥尔格·卢卡奇：从浪漫主义到布尔什维克主义》（Georg Lukács: From Romanticism to Bolshevism）中详细描述了这一计划：[7]“在学校组织了特别讲座，并印刷和分发了文献，以‘教导’儿童关于无节制的性行为、性交的本质、资产阶级家庭法则的陈旧性、一夫一妻制的过时性，以及剥夺人类所有快乐的宗教的无用性。儿童被敦促拒绝和嘲笑父权和教会的权威，并忽视道德戒律。”。

The factual basis of the account – that such a program existed and was put into practice – remains undisputed in the historical record. The academic sources do not dispute the factual existence of these programs. In his 1964 book Georg Lukács’s Marxism: Alienation, Dialectics, Revolution [8], Zita provided a detailed account of the policies implemented by Lukács during his tenure as Deputy People’s Commissar for Education and Culture.该叙述的事实基础——即此类计划确实存在并付诸实践——在历史记录中仍然无可争议。学术资料并未对这些计划的事实存在提出质疑。齐塔（Zita）在其1964年出版的《格奥尔格·卢卡奇的马克思主义：异化、辩证法、革命》[8]一书中，详细阐述了卢卡奇在担任教育和文化副人民委员期间所实施的政策。

These social machinations during the Hungarian Jewish Republic were not isolated incidents. They must be viewed as part of the 20th-century communist revolutions which sought to radically transform the social order, including “visions of the individual, the family and education”. This approach of subverting traditional notions of the family and morality through depraved sex education was continued and developed in certain later Soviet educational experiments (such as Vera Schmidt’s psychoanalytic kindergarten), [9] and in the writings of theorists such as Wilhelm Reich. Jstor carries an article titled, “Jews in Revolutions; the Hungarian Experience”. The article tells us it is “Logical to use the Hungarian example as evidence in studying the broad problem of why all over central and Eastern Europe in the century between 1848 and 1948, Jews figured as revolutionaries”.[10]

匈牙利犹太共和国时期的这些社会阴谋并非孤立事件。它们必须被视为20世纪共产主义革命的一部分，这些革命旨在从根本上改变社会秩序，包括“对个人、家庭和教育的看法”。这种通过堕落的性教育颠覆家庭和道德传统观念的做法，在后来的某些苏联教育实验（如维拉·施密特的精神分析幼儿园）[9]以及威廉·赖希等理论家的著作中得到了延续和发展。Jstor上有一篇题为“革命中的犹太人；匈牙利的经验”的文章。该文章告诉我们，“在研究1848年至1948年间整个中欧和东欧犹太人作为革命者这一广泛问题时，以匈牙利的例子作为证据是合乎逻辑的。”[10]

It is clear that during the Hungarian Jewish Republic of 1919, under Lukács’ leadership, a set of radical social reform policies with clear objectives and specific content was indeed implemented. These policies utilised the state education system to indoctrinate children with ideas designed to subvert traditional notions of family, morality and religion, whilst mobilising women to challenge established gender norms. Their purpose was viewed by contemporary observers as aimed at “destroying Western culture itself”. These facts form part of “buried history”, the resurrection of which I have devoted my energies, and which differ significantly from the mainstream “official narrative” imaginatively created by the Jews to sanitise their evil involvement.

显然，在1919年的匈牙利犹太共和国时期，在卢卡奇的领导下，确实实施了一系列目标明确、内容具体的激进社会改革政策。这些政策利用国家教育体系向儿童灌输旨在颠覆家庭、道德和宗教传统观念的思想，同时动员妇女挑战既定的性别规范。当代观察家认为，这些政策的目的是“摧毁西方文化本身”。这些事实构成了“被埋葬的历史”的一部分，我致力于复活这些历史，它们与犹太人为粉饰其邪恶行径而虚构的主流“官方叙事”大相径庭。

Despite the apparent failure, however, the theories of Lukács and Reich about dismantling Western civilization through sexual liberation found philosophical maturity in the critical theory of the Frankfurt School. The school fled Germany in 1933 and eventually found its way to America, where it continued its project with renewed intensity.

然而，尽管表面上看似失败，卢卡奇和赖克关于通过性解放来瓦解西方文明的理论在法兰克福学派的批判理论中找到了哲学上的成熟表达。该学派于1933年逃离德国，最终辗转来到美国，并在那里以新的热情继续推进其研究项目。

The connection between the Russian and the Hungarian social destruction programs is not coincidental. The Hungarian Jewish Republic was established with direct support from Moscow, and its leaders, including Kun and Lukács, were operating within the broader Jewish Bolshevik framework. The “sexual enlightenment campaigns” in both countries were (and still are today) presented by the Jews as ostensibly either (a) public health reforms or (b) “freedom”, but they were in reality the systematic undermining of traditional moral structures of the family, the church, and morality.

俄罗斯和匈牙利的社会破坏计划之间存在联系并非巧合。匈牙利犹太共和国是在莫斯科的直接支持下建立的，其领导人，包括库恩和卢卡奇，都在更广泛的犹太布尔什维克框架内活动。两国的“性启蒙运动”当时（现在仍然如此）被犹太人表面上是作为（a）公共卫生改革或（b）“自由”来宣传的，但实际上是对家庭、教会和道德等传统道德结构的系统性破坏。

Sexual depravity was the official program of the Jews in their many “revolutions”. The main Jewish project sought to liberate sexuality from traditional constraints, and so women’s “assistance” in satisfying male urges was not framed as submission but as “liberation” from Christian sexual morality. Alexandra Kollontai, the prominent Jewish feminist, called for unlimited sexual freedom for married women and condemned the family as an “oppressive social organisation”.

性堕落是犹太人在其多次“革命”中的官方纲领。犹太人的主要计划是寻求将性从传统束缚中解放出来，因此，女性在满足男性欲望方面的“协助”并非被视为屈从，而是被视为从基督教性道德中“解放”出来。著名犹太女权主义者亚历山德拉·科伦泰呼吁已婚女性享有无限的性自由，并谴责家庭是一种“压迫性的社会组织”。

革命法庭与“红色恐怖” — Revolutionary Tribunals and the “Red Terror”

The “Red Terror” events represent the bloodiest chapter in the brief history of the Hungarian Jewish Republic. Sources indicate that during its brief rule, the Kun regime ordered nearly 1,000 executions through the ‘Red Courts’ (Revolutionary Tribunals) it operated.

“红色恐怖”事件是匈牙利犹太共和国短暂历史中最血腥的一章。消息来源指出，在其短暂的统治期间，库恩政权通过其运作的“红色法庭”（革命法庭）下令处决了近1000人。

Following the establishment of the Hungarian Jewish Republic, steps were immediately taken to set up the Revolutionary Tribunals and the Anti-Counter-Revolutionary Committees. These tribunals were not intended to administer justice, but as tools for the Jewish regime to suppress dissent and consolidate their rule. Those put on trial were broadly defined as “counter-revolutionaries”, and the grounds for execution included “crimes against the revolution”. In other words, any overt expression of disagreement with the Jew’s societal destruction policies, was a crime punishable by death.

匈牙利犹太共和国成立后，立即采取措施设立了革命法庭和反反革命委员会。这些法庭并非旨在伸张正义，而是作为犹太政权镇压异见和巩固其统治的工具。受审者被宽泛地定义为“反革命分子”，处决理由包括“反革命罪”。换言之，任何公开表示反对犹太人社会破坏政策的行为，都是可判处死刑的罪行。

As counter-revolutionary movements both at home and abroad intensified, Kun publicly ordered the Revolutionary Tribunals to begin “operating at full capacity, showing no mercy”. A telegram he sent to Vienna explicitly declared: “Today I have signed death warrants for all counter-revolutionary leaders. I intend to eradicate the opposition with blood”. The historical annals also tell us that the small farmers distrusted the Jews and refused to sell their food. The Jew’s response: “All right, if they’re hiding their food we’ll go out with machine guns and get it”.[11]

随着国内外反革命运动的加剧，昆公开命令革命法庭“全力运作，决不手软”。他发给维也纳的一封电报明确宣称：“今日我已签署所有反革命领袖的死刑令。我决心以血洗清反对派。”历史记载还告诉我们，小农户不信任犹太人，拒绝出售他们的粮食。犹太人的回应是：“好吧，如果他们藏匿粮食，我们就带着机关枪出去抢。”。[11]

In late June of 1919, anti-Jewish forces launched a coup against Kun’s Jewish Paradise; the rebels attempted to seize telephone and telegraph stations and shelled the Soviet headquarters. The coup failed, and Kun immediately carried out appalling and indiscriminate reprisals. As one example, the Jews ordered the execution of 40 cadets from the Budapest Military Academy. These young men, who had no involvement in the revolt, were led to a massive gallows and executed simultaneously in public. Kun then issued a proclamation stating that, given that his “moderate measures” of the prior three months had not been heeded, “blood would be shed in future, to ensure the protection of the proletariat” (i.e., the Jews).

1919年6月末，反犹势力对昆的犹太天堂发动了政变；叛乱者试图夺取电话和电报站，并炮轰苏维埃总部。政变失败后，昆立即进行了骇人听闻且不分青红皂白的报复。其中一个例子是，犹太人下令处决了布达佩斯军事学院的40名学员。这些年轻人并未参与叛乱，却被带到一个巨大的绞刑架前，当众同时被处决。昆随后发表公告称，鉴于他前三个月的“温和措施”未得到响应，“未来将会有流血事件，以确保无产阶级（即犹太人）得到保护”。

行刑队与“列宁男孩” — The Execution Squads and the “Lenin Boys”

The Lenin Boys; the Hungarian Cheka.

列宁男孩；匈牙利契卡。来源：/Source:

At the heart of these terror campaigns was a paramilitary organisation known as the “Lenin Boys”, the equivalent of the dreaded CHEKA the Jews created in Russia. The organisation was commanded by József Cserny who was a brutal, sadistic killer, and its members were predominantly radical young Jews.

这些恐怖活动的核心是一个名为“列宁男孩”的准军事组织，相当于犹太人在俄罗斯创建的令人畏惧的契卡组织。该组织由残暴成性的杀手约瑟夫·谢尔尼指挥，其成员主要是激进的年轻犹太人。

The Lenin Boys were notorious for their atrocities and were described as a “brutal gang of youths” who “engaged in what they termed “revolutionary terror” to intimidate and suppress dissent”. They were accused of committing various crimes, including the murder of large numbers of political opponents, during Kun’s dictatorship. These acts of terror shocked the world at the time and were reported by major media outlets. In one case, Kun sent Szamuely on a special train accompanied by six executioners, to western Hungary to execute 78 so-called “counter-revolutionaries”. The reports described these trials as a “farce of justice” under the Jewish regime.

列宁男孩因其暴行而臭名昭著，被描述为“一群残忍的年轻人”，他们“从事他们所谓的‘革命恐怖’活动，以恐吓和镇压异见者”。在库恩独裁统治期间，他们被指控犯下各种罪行，包括谋杀大量政治对手。这些恐怖行为当时震惊了世界，并被各大媒体报道。在一起案件中，库恩派萨穆利乘坐一辆由六名刽子手陪同的专列，前往匈牙利西部处决78名所谓的“反革命分子”。报道称，这些审判是犹太政权统治下的“正义闹剧”。

The historical facts collectively paint a picture of the brutal nature of the Hungarian Jewish Republic: institutionalised violence through revolutionary tribunals, the use of armed gangs such as the Lenin Boys to instill terror, and the carrying out of large-scale, public executions of those who voiced dissent. The description of this Jewish revolution as “exceptionally vicious and widespread” is by no means unfounded.

历史事实共同描绘出匈牙利犹太共和国的残暴本质：通过革命法庭将暴力制度化，利用列宁男孩等武装团伙制造恐怖，并对持不同政见者进行大规模公开处决。将这场犹太革命描述为“极其邪恶且普遍存在”绝非毫无根据。

A MÁV armoured train in 1914, which was used during the Red Terror in 1919.1914年的一辆MÁV装甲列车，该列车在1919年的红色恐怖期间被使用。来源/Source

After the failed counter-revolutionary attempt in June of 1919, Béla Kun ordered the Lenin Youth to “stamp out counter-revolutionary urges” among the civilians; they murdered around 1,000 people. Albert Váry, in a book titled “The Victims of Red Terror in Hungary”, documented around 600 executions committed by this group. [12] Following the fall of the Jewish regime, Cserny was put on trial for his atrocities, as were many other members of the Lenin Boys. He was sentenced to death for murder and was hanged. Many other members suffered the same fate.[13] [14]

1919年6月反革命企图失败后，贝拉·昆（Béla Kun）命令列宁青年团在平民中“消除反革命冲动”；他们杀害了约1000人。阿尔伯特·瓦里（Albert Váry）在一本名为《匈牙利红色恐怖的受害者》的书中记录了该组织犯下的约600起处决事件。[12]犹太政权垮台后，切尔尼（Cserny）因暴行而受审，列宁青年团的许多其他成员也受到了审判。他因谋杀罪被判处死刑并被绞死。许多其他成员也遭遇了同样的命运。 [13] [14]

犹太匈牙利政权的终结 — The end of the Jewish Hungarian Regime

Polish-born Felix Edmundovich Dzerzhinsky (1877 – 1926) near Lenin’s temporary mausoleum, 1924. Also in the group are Vyacheslav Molotov, Avel Enukidze, Muralov, L. B. Krasin, Bela Kun and A. Y. Belen’kyi. Dzerzhinsky was the founder of the Bolshevik secret police, the Cheka, later the KGB.

1924年，出生于波兰的费利克斯·埃德蒙多维奇·捷尔任斯基（1877-1926）在列宁临时墓地附近。同组人员还有维亚切斯拉夫·莫洛托夫、阿维尔·埃努基泽、穆拉洛夫、L. B. Krasin、贝拉·昆和A. Y. Belen’kyi。捷尔任斯基是布尔什维克秘密警察契卡（后更名为克格勃）的创始人。来源/Source

Fortunately for Hungary, Kun’s Communist regime lost all support when the Romanian army marched into Hungary and occupied Budapest. Kun’s regime collapsed, and he and his Communist followers fled to Austria, then to Russia, looting countless art treasures and the entire gold stocks of Hungary’s National Bank when they left.

对匈牙利来说幸运的是，当罗马尼亚军队开进匈牙利并占领布达佩斯时，库恩的共产党政权失去了所有支持。库恩政权随之崩溃，他和他的共产党追随者先是逃往奥地利，随后又逃往俄罗斯，在离开时掠夺了无数艺术珍品以及匈牙利国家银行的全部黄金储备。

I would note emphatically that Hungarian leaders harbored the same sentiments toward Jews as did Hitler, and for all the same reasons. They recognised – on a very personal level – the immense human and social destructiveness of Jewish “values”, and the savage brutality for which the Jews have become famous.

对匈牙利来说幸运的是，当罗马尼亚军队开进匈牙利并占领布达佩斯时，库恩的共产党政权失去了所有支持。库恩政权随之崩溃，他和他的共产党追随者先是逃往奥地利，随后又逃往俄罗斯，在离开时掠夺了无数艺术珍品以及匈牙利国家银行的全部黄金储备。

反犹主义、大屠杀及其他童话故事 — Anti-Semitism, Pogroms, and Other Fairy Tales

One of the results of this short-lived but nonetheless tragic Jewish revolution, was the emergence of a virulent dislike of Jews, since most members of Kun’s government were Jews. Virtually all Hungarians were soon both strongly anti-Communist and anti-Jew, as a natural result of the Jewish terrorism, the slaughters and executions, the disgusting and traumatising social and sexual policies the Jews implemented. Communists and Jews were considered essentially indistinguishable one from the other.

这场短暂却悲剧性的犹太革命所带来的后果之一，就是对犹太人的极度厌恶，因为库恩政府的大多数成员都是犹太人。由于犹太人实施的恐怖主义、屠杀和处决，以及令人厌恶且造成创伤的社会和性政策，几乎所有的匈牙利人很快都变得既强烈反共又反犹。共产党人和犹太人被认为本质上难分彼此。

This powerful antipathy for Jews was hardly a surprise, given the murderous destructiveness of these people. After the Jewish “revolutionary governments” were overturned and the leaders driven out of the various countries, the surviving populations quite naturally were deeply resentful of Jews. It can hardly be a surprise that the victimised nations wanted all Jews either expelled or killed. As one observer noted, “Why should the beasts who wanted to bring us Bolshevism be spared? Nations that did not rid themselves of Jews, perished.”

鉴于犹太人的杀戮破坏性，这种对犹太人的强烈反感并不令人惊讶。在犹太“革命政府”被推翻、领导人被驱逐出各个国家后，幸存的民众自然对犹太人深感愤恨。受害国家希望驱逐或杀害所有犹太人，这并不令人惊讶。正如一位观察家所言：“为什么那些想给我们带来布尔什维克主义的野兽应该被赦免？没有摆脱犹太人的国家都灭亡了。”

When Kun and his revolutionary followers were driven out of Hungary, there were some sporadic massacres organised by Hungarian officers, whose wives had been “shamefully and obscenely maltreated” by the Jews. The feelings were so strong they resulted in a wave of reprisals in which many Jewish Communists were executed. It would be easy, as I believe is too often done, to blame these reprisals on feelings of “anti-Semitism”, but both evidence and logic would indicate the purges were directed against evil and savage oppressors rather than being based on race or religion.

当库恩及其革命追随者被赶出匈牙利时，匈牙利军官组织了一些零星的屠杀，这些军官的妻子曾被犹太人“可耻且卑鄙地虐待”。这种情绪如此强烈，导致了一波报复行动，许多犹太共产主义者被处决。人们很容易将这些报复归咎于“反犹太主义”情绪，但证据和逻辑都表明，这些清洗行动针对的是邪恶且残暴的压迫者，而非基于种族或宗教。

I once referenced this Hungarian tragedy in another article and was bitterly attacked by the entire Hasbara tribe, one Jew claiming that Hungary had only “a few months of mild unrest”. And, in spite of the extensive documentation of the atrocities committed by the Jews in Hungary, the papers in Europe and England, (all pro-Jewish) were “deluged with lurid accounts of atrocities committed by the anti-Semitic Hungarians”. The atrocity tales, like all such stories the Jews promulgate so frequently, were all proven to be false. These lurid stories that circulated in the press served to deflect attention from the actions that provoked the backlash, whether in Hungary, Russia, Germany, or elsewhere.

我曾在另一篇文章中提及这场匈牙利悲剧，结果遭到了整个哈斯巴拉（Hasbara）团体的猛烈抨击，其中一名犹太人声称匈牙利只经历了“几个月的轻微动乱”。而且，尽管有大量文献记录了犹太人在匈牙利犯下的暴行，但欧洲和英国的报纸（全部亲犹太）却“充斥着关于反犹太匈牙利人犯下暴行的耸人听闻的报道”。这些暴行故事，就像犹太人经常散布的所有此类故事一样，都被证明是虚假的。这些在媒体上流传的耸人听闻的故事，是为了转移人们对引发强烈反对的行动的注意力，无论是在匈牙利、俄罗斯、德国还是其他地方。

The Jews are the world’s only race that does this. One example was the story of Hamas in Israel beheading 40 babies, US President Joe Biden supporting this ridiculous fiction by claiming to have seen actual photos. The stories were later admitted to be false. Another example was with Iraq, where a young member of the Kuwait royal family testified to the US Congress to have seen 200 premature infants taken out of incubators and thrown on the cold hospital floor to die, while Iraqi soldiers took away the incubators. [15] There are thousands of such stories, all either definitively proven false or with no evidence ever surfacing.

犹太人是世界上唯一这样做的种族。一个例子是以色列哈马斯组织将40名婴儿斩首的事件，美国总统乔·拜登支持这一荒谬的谎言，声称自己看到了真实的照片。这些故事后来被证实是虚假的。另一个例子发生在伊拉克，一名科威特王室成员向美国国会作证，称自己看到200名早产儿被从保育箱中取出，扔到冰冷的医院地板上等死，而伊拉克士兵则拿走了保育箱。[15]这样的故事数不胜数，要么被确凿证明是虚假的，要么从未有任何证据浮出水面。

The Jew’s “official narrative” about the Communist revolution in Hungary suppresses and deletes all the critical background information, excising all their wanton slaughters and their almost unimaginably evil social policies. And – as always – the Jews rewrite history to present themselves as the “victims”. And, with the Jew’s virtual stranglehold on the media and on book publishing, most people never learn the truth of the despicable Jewish role in Western history. The Jewish version invariably omits all the important detail and crucial facts, most especially the actions of the Jews and the real cause of the intense dislike for Jews harbored by literally billions of people.

犹太人关于匈牙利共产主义革命的“官方叙事”隐瞒并删除了所有关键的背景信息，抹去了他们肆意屠杀的行径以及几乎难以想象的邪恶社会政策。而且——一如既往——犹太人篡改历史，将自己塑造成“受害者”。此外，由于犹太人对媒体和图书出版的实际控制，大多数人从未了解过犹太人在西方历史中扮演的可鄙角色的真相。犹太人的版本总是省略所有重要细节和关键事实，尤其是犹太人的行为以及数十亿人深恶痛绝犹太人的真正原因。

As one clear example, Jewish so-called “historians” converted the so-called “pogrom” backlash against the Jews in Hungary into what they invented as “The White Terror”. This was meant to erase, or at least severely diminish the effects of the “Red Terror” organised by the Jews. Their version dismisses their own killings as involving “only a few hundred” deaths while “thousands” of Jews were killed, the numbers inflated to 5,000 or more with no supporting evidence.

一个明显的例子是，犹太人所谓的“历史学家”将匈牙利发生的针对犹太人的所谓“大屠杀”事件，改称为他们捏造的“白色恐怖”。此举旨在抹去或至少是严重削弱犹太人组织的“红色恐怖”的影响。他们的版本将犹太人的杀戮行为描述为“仅数百人”死亡，而“数千名”犹太人被杀，这一数字在没有确凿证据的情况下被夸大到5000人甚至更多。

The so-called “White Terror” was not an outbreak of irrational anti‑Semitic hatred, but a violent reaction to a deliberate campaign of revolutionary destruction that was led by Jewish activists. The Jews who perpetrated these acts were not innocent victims of bigotry but active agents who sought to dismantle Christian civilisation, the family, private property, and national sovereignty. The subsequent reprisals were a response to those acts, not to the mere fact of Jewish identity.

所谓的“白色恐怖”并非非理性的反‑犹仇恨爆发，而是对犹太活动分子领导的蓄意革命破坏行动的激烈反应。实施这些行为的犹太人并非偏见的无辜受害者，而是企图摧毁基督教文明、家庭、私有财产和国家主权的积极分子。随后的报复是对这些行为的回应，而非仅仅针对犹太身份这一事实。

The Red Terror under Kun was not an aberration but a deliberate policy of revolutionary violence, carried out by a regime whose leadership was overwhelmingly Jewish. The so-called “White Terror” that followed was a reaction to that revolutionary violence, not an irrational outburst of ethnic hatred, but a counter‑revolutionary purge aimed at those who had just attempted to destroy the nation. The subsequent historiography, which emphasises Jewish suffering while downplaying or justifying the Red Terror, is part of a broader pattern of narrative manipulation designed to protect the Jewish revolutionary actors from historical accountability.

库恩领导下的红色恐怖并非反常现象，而是一种蓄意的革命暴力政策，由一个领导层中绝大多数为犹太人的政权执行。随后发生的所谓“白色恐怖”是对这种革命暴力的反应，并非种族仇恨的非理性爆发，而是一场针对那些刚刚企图摧毁国家的人的反‑革命清洗。随后的历史编纂强调犹太人的苦难，同时淡化或为红色恐怖辩护，这是更广泛的叙事操纵模式的一部分，旨在保护犹太革命者免于历史责任。

We need to consciously re‑evaluate the framework within which the thesis of “anti-Semitic” pogroms and Jewish victimisation are taught to us in our history books and through the media. Whenever we see reports that portray Jews predominantly as victims, we need to treat those with the same skepticism as any official narrative, as fabrications concocted by the Jews to bury their own atrocities. The core point is that the narrative of Jewish victimhood is itself a constructed story, designed to obscure the historical agency of Jewish actors in revolutionary movements, financial exploitation, social disruption, mass murders, and widespread atrocities.

我们需要有意识地重新‑评估历史教科书和媒体中关于“反犹太”大屠杀和犹太人受害的论述框架。每当我们看到将犹太人主要描绘为受害者的报道时，我们需要像对待任何官方叙事一样，以同样的怀疑态度来看待这些报道，因为它们可能是犹太人为掩盖自己的暴行而编造的谎言。核心观点是，犹太人受害的叙事本身就是一个构建的故事，旨在掩盖犹太人在革命运动、金融剥削、社会破坏、大规模谋杀和普遍暴行中的历史作用。

Rosalia Zakkind Zemlyachka is best known for her involvement in the organization of the First Russian revolution, and as a member of the “troika”- Crimean Revolutionary Committee of Communist Party. She, along with Bela Kun, was one of the organizers of the Red Terror in the Crimea in 1920-1921, against former soldiers of the White Army. For merits in the matter of political education and improving the combat effectiveness of the Red Army units, Rosalia Zemlyachka was awarded the Order of the Red Banner in 1921. She was the first woman to receive such an award.

罗萨莉亚·扎金德·泽姆利亚奇卡最为人所知的是她参与了第一次俄国革命的组织工作，并且是“三人小组”——即克里米亚共产党革命委员会的成员。她与贝拉·库恩一起，是1920年至1921年克里米亚红色恐怖运动（针对前白军士兵）的组织者之一。由于在政治教育以及提高红军部队战斗力方面所做出的贡献，罗萨莉亚·泽姆利亚奇卡于1921年被授予红旗勋章。她是首位获此殊荣的女性。来源/Source

This is a broad, recurring historical pattern: Jewish‑led revolutionary movements (Russia 1917, Hungary 1919, Germany 1918–1919, and others) attempted to seize state power and implement radical social transformation. These movements were accompanied by systematic attacks on religion, the family, traditional morality, and national identity. When the local population eventually reacted – often violently – against the revolutionaries and their supporters, the Jewish media and academic establishments frame the reaction as “anti‑Semitic persecution”. This framing erases the agency of the Jewish revolutionaries and transforms them into innocent victims, while the local population is painted as bigoted and irrational.

这是一个反复出现的普遍历史模式：由犹太人领导的革命运动（如1917年的俄国革命、1919年的匈牙利革命、1918年至1919年的德国革命等）试图夺取国家政权并实施激进的社会变革。‑这些运动伴随着对宗教、家庭、传统道德和民族认同的系统性攻击。‑当当地民众最终对革命者及其支持者做出反应时——往往是暴力反应——犹太媒体和学术机构将这种反应描述为“反犹太迫害”。‑这种描述抹杀了犹太革命者的主体性，将他们塑造成无辜的受害者，而将当地民众描绘为偏执和非理性的。

I would note that this pattern mirrors the historical expulsions of Jews from European countries over the past millennium: the official explanation is always “anti‑Semitism”, but the underlying causes were Jewish involvement in tax farming, usury, white slavery, and other exploitative practices that provoked widespread resentment.

我想指出的是，这种模式与过去一千年里犹太人被驱逐出欧洲国家的历史如出一辙：官方的解释总是“反‑犹太主义”，但根本原因却是犹太人参与了包税、高利贷、贩卖白奴以及其他引发广泛不满的剥削行为。

Please take note of this extremely serious observation: Whenever “buried history” is uncovered, especially relating to what I might term “crimes against humanity” by the Jews, there are those who want to protect the perpetrators at almost any cost. Jewish so-called “scholars” will in every case bitterly attack anyone voicing the truth of Jewish criminal travesties, engaging in savage personal denunciations of the individuals without ever addressing the actual facts of a situation.

请注意这一极为严肃的观察：每当“被埋葬的历史”被揭露时，尤其是与我所说的犹太人“反人类罪行”有关的历史，总有人不惜一切代价想要保护肇事者。犹太所谓的“学者”在每一种情况下都会尖刻地攻击任何说出犹太人犯罪悲剧真相的人，对这些人进行野蛮的人身攻击，却从不提及实际情况。

Their inevitable method is to engage in “hit pieces”, where they ignore the content and brutally attack the individual who exposes them. Their hope is that they can stain an author’s reputation sufficiently that no one will read his works. They attempt to trash the reputation of individuals in the hope that uninformed readers will believe the Jewish version and avoid the writings of those who tell the truth. The Jews have done this to a very long list of respectable authors, David Irving and James Bacque being two prominent examples. They do this because the facts themselves cannot be refuted and, since they cannot defend themselves on facts, Jews resort to character assassination.

他们惯用的手段是撰写“攻击性文章”，在这些文章中，他们无视内容，对揭露他们的人进行猛烈攻击。他们希望借此玷污作者的声誉，让无人愿意阅读其作品。他们试图抹黑个人声誉，希望不明真相的读者会相信犹太人的说法，从而避开那些说实话的人的作品。犹太人曾对众多受人尊敬的作者采取过这种手段，大卫·欧文和詹姆斯·巴克就是两个突出的例子。他们之所以这样做，是因为事实本身无法被反驳，而由于无法在事实层面为自己辩护，犹太人便诉诸于人身攻击。

If you want to read a typical Jewish spin on Jewish atrocities, you can read “Lenin’s Boys: A Short History of Soviet Hungary”, written by a Jew named Doug Enaa Greene. [16] The subtitle of the article is “The Hungarian Soviet Republic and its tragic defeat”. This alone tells you everything you need to know. One quote: “The wave of enthusiasm over the establishment of a Soviet Republic in Hungary had hardly passed when the proletariat of Bavaria got possession of power and extended the hand of brotherly unison to the Russian and Hungarian Republics.” Oddly, the entire article has no mention of Jews anywhere, only stories of peasants and workers overthrowing their “oppressive masters”. All we see of this history are titles like “The Destruction of the Jews of Hungary” [17] or “The Holocaust in Hungary”. [18] And this is how history is spun.

如果你想了解犹太人对犹太暴行的典型解读，可以阅读由犹太人道格·埃纳·格林（Doug Enaa Greene）所著的《列宁的孩子们：苏联匈牙利简史》[16]。该书的副标题是“匈牙利苏维埃共和国及其悲剧性的失败”。仅此一句就足以说明一切。书中有一段话：“匈牙利建立苏维埃共和国的热潮刚一退去，巴伐利亚的无产阶级就掌握了政权，并向俄罗斯和匈牙利共和国伸出了兄弟般的团结之手。”奇怪的是，整篇文章中完全没有提及犹太人，只有农民和工人推翻其“压迫者”的故事。我们在这段历史中看到的只是诸如“匈牙利犹太人的毁灭”[17]或“匈牙利的大屠杀”[18]之类的标题。历史就是这样被扭曲的。

犹太人的掠夺行为 — Jewish Looting

This is a fact of the Jews and their worldwide Communist revolutions, one which has been so deeply buried that perhaps not one person in a hundred million has knowledge of it: Jews are the world’s art thieves. We have all been inundated with tales of “the Nazis” confiscating artworks, books and jewelry from Jews in Germany, but that was never true to any significant extent. However, by contrast, the Jews had a policy of looting all the artworks, books, jewelry and gold from every country where they managed to seize power through their revolutions. When their Russian revolution petered out, the Jews looted much of Russia of its artwork, precious religious icons, all the gold from Russia’s central bank, and most of the jewelry from the Romanov family when they executed them.

这是犹太人及其在世界各地发起的共产主义革命中的一个事实，这一事实被深深地埋藏起来，以至于可能在一亿人中也没有一个人知道：犹太人是世界上的艺术品窃贼。我们都被“纳粹”从德国犹太人手中没收艺术品、书籍和珠宝的故事淹没了，但这些故事在很大程度上并不属实。然而，相比之下，犹太人却有一项政策，即从他们通过革命夺取政权的每个国家掠夺所有的艺术品、书籍、珠宝和黄金。当他们的俄国革命逐渐平息时，犹太人掠夺了俄国的大部分艺术品、珍贵的宗教圣像、俄国中央银行的所有黄金，以及罗曼诺夫家族在处决他们时掠夺的大部分珠宝。

The Jews extended their art confiscation practices from Russia to Hungary and other nations. Historian Sean McMeekin, in his book “History’s Greatest Heist”, [19] documented in detail how the Jews executed one of the largest looting operations in history, targeting citizens’ cash savings, gold, silver, diamonds, jewelry, icons, antiques, and artworks. In Russia, the Jews created brigades which systematically looted over 2.6 million artworks, more than 6 million books. Also, most of the Romanov family’s gold, jewelry, and other treasures were stolen. These treasures were subsequently spirited out of the country into private Jewish collections, or sold through auction houses such as Christie’s.

犹太人将他们的艺术品没收行为从俄罗斯扩展到了匈牙利和其他国家。历史学家肖恩·麦克米金（Sean McMeekin）在他的著作《历史上最大的盗窃案》[19]中详细记录了犹太人如何实施了历史上规模最大的掠夺行动之一，目标包括公民的现金储蓄、金银、钻石、珠宝、圣像、古董和艺术品。在俄罗斯，犹太人组建了专门的队伍，系统地掠夺了260多万件艺术品和600多万本书籍。此外，罗曼诺夫家族的大部分黄金、珠宝和其他珍宝也被洗劫一空。这些珍宝随后被秘密带出国外，成为犹太人的私人收藏品，或通过佳士得等拍卖行出售。

Less than a month after taking control in Hungary, and simultaneously with Kun’s confiscation of land and commerce, the Jews issued a decree ordering the confiscation of libraries and art collections in castles, museums and other sources, in all of Hungary. In addition to paintings and other artwork, the Jews confiscated all public and private book collections from museums, all private mansions and castles, from the churches, from various associations, and even from corporations and individuals. This decree was a systematic “socialisation of cultural assets”, and a crucial element of the Jew’s nationalisation policy in Hungary – as it was in other countries were the Jews managed to obtain political power. These art thefts by the Jews were not only systematic, but thorough and widespread.

在匈牙利掌权不到一个月，就在昆（Kun）没收土地和商业的同时，犹太人颁布了一项法令，下令没收匈牙利全国城堡、博物馆和其他地方的所有图书馆和艺术藏品。除了画作和其他艺术品外，犹太人还从博物馆、所有私人豪宅和城堡、教堂、各种协会，甚至企业和个人手中没收了所有公共和私人的藏书。这项法令是系统性的“文化资产社会化”，也是犹太人在匈牙利（以及犹太人获得政治权力的其他国家）实施国有化政策的关键要素。犹太人的这些艺术品盗窃行为不仅系统化，而且彻底且广泛。

The stated intent was that these confiscated cultural assets were to be used to establish public libraries or museums for the proletariat, and the Jews held an exhibition in Budapest showcasing some of the artworks they had confiscated. But before Kun’s regime fell, the exhibition contents had disappeared, and it was later revealed that Kun and his followers took a huge number of art treasures and the Hungarian National Bank’s gold reserves when they fled to Vienna.

既定意图是，这些被没收的文化资产将用于为无产阶级建立公共图书馆或博物馆，而犹太人在布达佩斯举办了一场展览，展示他们没收的一些艺术品。但在库恩政权倒台之前，展览内容已经消失，后来有消息称，库恩及其追随者在逃往维也纳时带走了大量艺术珍品和匈牙利国家银行的黄金储备。

The Jews did not confiscate individual bank deposits, but each individual was permitted to draw from his account only a pittance each month, and that only if he proved he had no other source of income. Jewels and other valuable private possessions were confiscated from the “bourgeoisie” from the beginning. According to Kun, the purpose of these measures was to prevent anyone in Hungary from obtaining more than his share of food.

犹太人并未没收个人银行存款，但每个人每月只能从其账户中提取少量资金，且前提是他必须证明自己没有其他收入来源。从一开始，就根据库恩的说法，从“资产阶级”手中没收了珠宝和其他贵重私人物品。这些措施的目的是防止匈牙利的任何人获得超过其应得的食物份额。

What is termed “Systematic Trophy Looting” was institutionalised as a pattern by the Jews in all their revolutions. Hungary and Russia were not isolated cases. They also confiscated vast quantities of archives from Germany and Eastern European countries. This cultural plundering, carried out in the name of “revolution” or “liberation”, was simply theft on a massive scale.

所谓的“系统性掠夺战利品”在犹太人发起的所有革命中都被制度化为一种模式。匈牙利和俄罗斯并非孤立事件。他们还从德国和东欧国家没收了大量档案。这种以“革命”或“解放”为名进行的文化掠夺，简直就是大规模的盗窃行为。

This systematic looting was rooted in Jewish ideology, which considered it legitimate to “expropriate the expropriators”. It treated confiscated art, jewelry, and other wealth as “war booty” that could be freely disposed of to support the revolutionary cause. And, in any case, the artworks belonged to Gentiles – who were undeserving and who had no property or other rights.

这种系统性掠夺植根于犹太人的意识形态，该意识形态认为“剥夺剥削者”是合法的。它将被没收的艺术品、珠宝和其他财富视为“战利品”，可以自由处置以支持革命事业。而且，无论如何，这些艺术品都属于外邦人——他们不配拥有，也没有财产或其他权利。

The 1919 Hungarian decree was a concrete manifestation of a highly organised pattern that was part of the Jew’s global revolutionary strategy. It demonstrates that the systematic looting of cultural assets was, from the very beginning, one of the means used by the Jews to destroy the old order and build a new world. It was also a blatant scheme to make some Jewish families obscenely wealthy. From the Romanov treasures in Russia, to the libraries and museums of Hungary and Germany, to the massive post‑Second World War transfers across Eastern Europe, this pattern transcended borders and eras.

1919年的匈牙利法令是犹太人全球革命战略中高度组织化模式的具体体现。它表明，对文化资产的系统性掠夺从一开始就是犹太人摧毁旧秩序、建立新世界的手段之一。这也是一个公然的阴谋，旨在让一些犹太家族暴富。从俄罗斯的罗曼诺夫宝藏，到匈牙利和德国的图书馆和博物馆，再到第二次世界大战后东欧的大规模转移，这种模式跨越了国界和时代。

In 1919, similar policies were attempted in Germany by the Jewish Soviet Republic in Bavaria. When the Jews had the British military destroy the Yuanmingyuan in China, millions of artifacts were looted, many if not most of them ending in private Jewish collections. To this day, some of the most valuable pieces have appeared at international art auctions, inevitably by a Jewish seller. The same was true with Iraq, where every museum was literally emptied of artifacts and scrolls of inestimable historical and financial value, and all private collections seized. Again, these seem to regularly appear in the hands of wealthy Jews.

1919年，巴伐利亚的犹太苏维埃共和国在德国尝试实施类似的政策。当犹太人让英国军队摧毁中国的圆明园时，数以百万计的文物遭到掠夺，其中许多（如果不是大多数）最终落入犹太私人收藏家之手。直至今日，一些最珍贵的文物仍会出现在国际艺术品拍卖会上，而且不可避免地由犹太卖家出售。伊拉克的情况也是如此，那里的每个博物馆都几乎被洗劫一空，具有不可估量的历史和金融价值的文物和卷轴被洗劫一空，所有私人收藏品也被没收。同样，这些文物似乎也经常出现在富有的犹太人手中。

Featured image: An automobile loaded with communists dashing through streets of Budapest, March 1919.特色图片：1919年3月，一辆满载共产主义者的汽车在布达佩斯的街道上疾驰。来源/Source

Mr. Romanoff’s writing has been translated into 34 languages and his articles posted on more than 150 foreign-language news and politics websites in more than 30 countries, as well as more than 150 English language platforms. Larry Romanoff is a retired management consultant and businessman. He has held senior executive positions in international consulting firms, and owned an international import-export business. He has been a visiting professor at Shanghai’s Fudan University, presenting case studies in international affairs to senior EMBA classes. Mr. Romanoff lives in Shanghai. He is one of the contributing authors to Cynthia McKinney’s new anthology ‘When China Sneezes’. (Chap. 2 — Dealing with Demons).

罗曼诺夫先生的作品已被翻译成34种语言，其文章被发布在30多个国家的150多个外文新闻和政治网站上，以及150多个英文平台上。拉里·罗曼诺夫（Larry Romanoff）是一位退休的管理顾问和商人。他曾在国际咨询公司担任高级管理职位，并拥有一家国际进出口企业。他曾担任上海复旦大学的客座教授，为高级EMBA课程讲授国际事务案例研究。罗曼诺夫先生现居上海。他是辛西娅·麦金尼（Cynthia McKinney）新文集《当中国打喷嚏》（第2章——与恶魔打交道）的特约作者之一。

His full archive can be seen at:

他的全部档案可以在以下网址查看：

https://www.bluemoonofshanghai.com/ + https://www.moonofshanghai.com/

He can be contacted at:

可以通过以下方式联系他： 2186604556@qq.com

NOTES – Part 7

注释 – 第7部分

[1] Exposing the Jewish Criminal Bela Kun

[1] 揭露犹太罪犯贝拉·库恩
https://www.deathofcommunism.com/bela-kun/

[2] ‘In Communist Hungary’ by Crystal Eastman from The Liberator. Vol. 2 No. 8. August, 1919.

[2] 《共产主义匈牙利》作者：Crystal Eastman，摘自《解放者》第2卷第8期，1919年8月。
https://revolutionsnewsstand.com/2023/04/22/in-communisthungarybycrystal-eastman-from-the-liberator-vol-2-no-8-august-1919/

[3] Béla Kun.

[3] 贝拉·昆。
https://www.newworldencyclopedia.org/entry/Bela_Kun

[4] ‘In Communist Hungary’ by Crystal Eastman from The Liberator. Vol. 2 No. 8. August, 1919.

[4] 《共产主义匈牙利》作者：Crystal Eastman，发表于《解放者》第2卷第8期，1919年8月。
https://revolutionsnewsstand.com/2023/04/22/in-communisthungarybycrystal-eastman-from-the-liberator-vol-2-no-8-august-1919/

[5] Depopulacja Węgier

[5] 匈牙利人口减少问题
https://www.ceeol.com/search/article-detail?id=1295247

[6] Encyclopedia of Judaism: LUKÁCS, GEORG

[6] 犹太教百科全书：卢卡奇，乔治
https://judaism_enc.en-academic.com/12619/LUK%25C3%2581CS%252C_GEORG

[7] Victor Zitta, Georg Lukács: From Romanticism to Bolshevism

[7] 维克托·齐塔，格奥尔格·卢卡奇：《从浪漫主义到布尔什维克主义》
https://archive.org/details/georgelukacsfrom0000lowy

[8] Georg Lukács’s Marxism: Alienation, Dialectics, Revolution

[8] 格奥尔格·卢卡奇的马克思主义：异化、辩证法、革命
https://archive.org/details/georglukacsmarxi0000zitt

[9] The Psychoanalytic Kindergarten Project in Soviet Russia

[9] 苏联时期的精神分析幼儿园项目
https://www.researchgate.net/profile/Yordanka-Valkanova/publication/301219889_Valkanova_Y_2016_The_Psychoanalytic_Kindergarten_Project_in_Soviet_Russia_1921-1930_SCRSS_Digest_13_2/links/57516dbd08ae02ac12759683/Valkanova-Y-2016-The-Psychoanalytic-Kindergarten-Project-in-Soviet-Russia-1921-1930-SCRSS-Digest-13-2.pdf

[10] Jews in Revolutions; the Hungarian Experience

[10] 革命中的犹太人；匈牙利的经历
https://www.jstor.org/stable/3786436

[11] ‘In Communist Hungary’ by Crystal Eastman from The Liberator. Vol. 2 No. 8. August, 1919.

[11] 《共产主义匈牙利》作者：Crystal Eastman，出自《解放者》第2卷第8期，1919年8月。
https://revolutionsnewsstand.com/2023/04/22/in-communisthungarybycrystal-eastman-from-the-liberator-vol-2-no-8-august-1919/

[12] Lenin Boys Explained

[12] 列宁男孩解析
https://everything.explained.today/Lenin_Boys/

[13] criminal trial of József Cserny and his associates

[13] 对约瑟夫·切尔尼及其同伙的刑事审判
https://library.hungaricana.hu/hu/collection/leveltari_iratok_BFL_1918-1919ForradalmakForrasai_VorosKulonitmenyCserny/

[14] Albert Váry. Indictment in the criminal case of József Cserny and his associates, accused of the crime of murder, robbery

[14] 阿尔伯特·瓦里。约瑟夫·切尔尼及其同伙被控谋杀、抢劫罪的刑事案件起诉书
https://www.arcanum.com/hu/online-kiadvanyok/Petrik-magyar-konyveszet-17121920-2/19111920ii-2FB2A/vary-albert-vadbeszed-gyilkossag-rablas-stb-buntettevel-vadolt-cserny-jozsef-es-tarsai-bunugyeben-1919-dec-6-an-a-budapesti-buntetotorvenyszek-el-3431C/

[15] Kuwait Story of Babies Removed From Incubators Refuses to Die

[15] 科威特：从保育箱中取出的婴儿的故事，令人难以置信
https://www.latimes.com/archives/la-xpm-1992-03-06-mn-3337-story.html

[16] Lenin’s Boys: A Short History of Soviet Hungary

[16]《列宁的男孩们：苏维埃匈牙利的简史》
https://cosmonautmag.com/2020/08/lenins-boys-a-short-history-of-soviet-hungary/

[17] The Destruction of the Jews of Hungary

[17] 匈牙利犹太人的毁灭
https://holocaustresearchproject.net/othercamps/DestructionofHungarianJews.html

[18] The Holocaust in Hungary

[18] 匈牙利的大屠杀
https://museeholocauste.ca/en/resources-training/hungary-holocaust/

[19] History’s Greatest Heist: The Looting of Russia by the Bolsheviks

[19] 史上最大盗窃案：布尔什维克对俄罗斯的掠夺
https://barnesreview.org/product/historys-greatest-heist-the-looting-of-russia-by-the-bolsheviks/

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